Expositor's Bible: The Gospel of MatthewGibson, John Monro
Religion
Expositor's Bible: The Gospel of Matthew
Gibson, John Monro
Bible. Matthew -- Criticism, interpretation, etc.
Was it on this account that after this interview Jesus withdrew as far
as possible from Jerusalem? He is limited, indeed, in His range to the
Holy Land, as He indicates in His conversation with the woman of
Canaan; but just as after the death of John He had withdrawn out of
the jurisdiction of Herod to the east, so now, after this collision
with the deputation from Jerusalem, He withdraws to the far north, to
the borders of Tyre and Sidon. And was it only a coincidence that,
just as Jerusalem had furnished such sorry specimens of dead
formalism, the distant borders of heathen Tyre and Sidon should
immediately thereafter furnish one of the very noblest examples of
living faith? The coincidence is certainly very striking and most
instructive. The leaders from Jerusalem had been dismissed with the
condemnation of their own prophet: "This people honoureth Me with
their lips, but their heart is far from Me;" while out of far-away
heathendom there comes one whose whole heart is poured out to Him in
earnest, persevering, prevailing prayer. It is one of those contrasts
with which this portion of our Lord's history abounds, the force of
which will appear more clearly as we proceed.
The suppliant was "a woman of Canaan," or, as she is described more
definitely elsewhere, a Syro-Phœnician woman. Yet she has learned of
Jesus--knows Him as the Christ, for she calls Him "Son of
David"--knows Him as a Saviour, for she comes to ask that her daughter
may be healed. Her application must have been a great solace to His
wounded heart. He always loved to be asked for such blessings; and,
rejected as He had been by His countrymen, it must have been a special
encouragement to be approached in this way by a stranger. That it was
so may be inferred from what He said on similar occasions. When the
Roman centurion came to have his servant healed, Jesus commended his
wonderful faith, and then added: "I say unto you, That many shall come
from the east and west, and shall sit down with Abraham, and Isaac,
and Jacob, in the kingdom of heaven." So, too, when it was announced
to Him that some Greeks desired to see Him, the first effect was to
sharpen the agony of His rejection by His own countrymen; but
immediately He recovers Himself, looks beyond the cross and the shame
to the glory that shall follow, and exclaims, "I, if I be lifted up
from the earth, will draw all men unto Me." There can be no doubt that
at this time of rejection in Galilee it must have been a similar
consolation to receive this visit from the woman of Canaan.
Public-domain text, read in full here on John Shaqi.
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