Expositor's Bible: The Gospel of MatthewGibson, John Monro
Religion
Expositor's Bible: The Gospel of Matthew
Gibson, John Monro
Bible. Matthew -- Criticism, interpretation, etc.
Nothing could have been more suggestive. It perfectly suited the
purpose He had in view; but the meaning and the value of that simple
act were by no means limited to that purpose. It most effectually
rebuked their pride and selfish ambition; but it was far more than a
rebuke--it was a revelation which taught men to appreciate
child-nature as they had never done before. It was a new thought the
Lord Jesus so quietly introduced into the minds of men that day, a
seed-thought which had in it the promise, not only of all that
appreciation of child-life which is characteristic of Christendom
to-day, and which has rendered possible such poems as Vaughan's
"Retreat," and Wordsworth's grand ode on "Immortality," but also of
that appreciation of the broadly human as distinguished from the mere
accidents of birth or rank or wealth which lies at the foundation of
all Christian civilisation. The enthusiasm of humanity is all in that
little act done so unassumingly in heedless Capernaum.
The words spoken are in the highest degree worthy of the act they
illustrate. The first lesson is, _None but the lowly are in the
kingdom_: "Except ye be converted (from the selfish pride of your
hearts), and become (lowly and self-forgetful) as little children, ye
shall not enter into the kingdom of heaven." A most heart-searching
lesson! What grave doubts and questions it must have suggested to the
disciples! They had faith to follow Christ in an external way; but
were they really following Him? Had He not said, "If any man will come
after Me, let him deny himself"? Were they denying self? On the other
hand, however, we need not suppose that this selfish rivalry was
habitual with them. It was probably one of those surprises which
overtake the best of Christians; so that it was not really a proof
that they did not belong to the kingdom, but only that for the time
they were acting inconsistently with it; and therefore, before they
could think of occupying any place, even the very lowest in the
kingdom, they must repent, and become as little children.
Public-domain text, read in full here on John Shaqi.
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