Thus we are taught that those will be first who think least of wages as wages, and are the least disposed to put such a question as, "What shall we then have?" This was the main lesson for the apostles, as it is for all who occupy places of prominence in the kingdom. It is thus put in later years by one of those who now for the first time learned it: "Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward" (2 John 8). "Look to yourselves," see that your spirit be right, that there be nothing selfish, nothing mercenary, nothing vainglorious; else much good labour and real self-denial may miss its compensation. Besides the lesson of caution to the great ones, there is a lesson of encouragement to the little ones in the kingdom--those who can do little and seem to themselves to sacrifice little for Christ. Let such remember that their labour and self-denial are measured not by quantity but by quality, by the spirit in which the service, however small it be, is rendered, and the sacrifice, trifling as it seems, is made. Not only is it true that many that are first shall be last; but also that many of the last shall be first. "If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not." Neither in the general statement of our Lord, nor in the parable which illustrates it, is there the slightest encouragement to idlers in the vineyard--to those who do nothing and sacrifice nothing for Christ, but who think that, when the eleventh hour comes, they will turn in with the rest, and perhaps come off best after all. When the Master of the vineyard asks of those who are standing in the market-place at the eleventh hour, "Why stand ye here all the day idle?" their answer is ready, "Because no man hath hired us." The invitation came to them, then, for the first time, and they accepted it as soon as it was given them. Suppose the Master of the vineyard had asked them in the morning, and at the first hour and the second and the third, and so on all the day, and only at the eleventh hour did they deign to notice His invitation, how would they have fared? [15] The latter part of ver. 16--"Many be called, but few chosen"--does not properly belong to this passage (see R.V.); its consideration will therefore be postponed till its proper place is reached (see chap. xxii. 14). XVI. _TO JERUSALEM._ MATT xx. 17-xxi. 17. I.--THE GOING UP (xx. 17-34).