Expositor's Bible: The Gospel of MatthewGibson, John Monro
Religion
Expositor's Bible: The Gospel of Matthew
Gibson, John Monro
Bible. Matthew -- Criticism, interpretation, etc.
"But Jesus, perceiving[26] it, said unto them, Why trouble ye the
woman? for she hath wrought a good work on Me." He understood
her--understood her perfectly, read at once the whole secret of her
loving heart, explained her conduct better even than she understood it
herself, as we shall presently see. He deals very tenderly with the
disciples; for He understood them too, saw at once that there was no
treason in their hearts, that though they took up the suggestion of
the traitor it was in no sympathy with his spirit, but simply because
of their want of insight and appreciation. He, however, does rebuke
them--gently; and then He quietly opens their eyes to the surpassing
beauty of the deed they had ventured to condemn. "She hath wrought a
good work upon Me." The word translated "good" has prominent in it the
thought of beauty. And since our Lord has set that deed of Mary in its
true light, there is no one with any sense of beauty who fails to see
how beautiful it is. The very impulsiveness of the act, the absence of
all calculation, the simplicity and naturalness of it, the womanliness
of it--all these add to its beauty as an outburst of love. We can well
imagine that these words of Jesus may have furnished much of the
inspiration which thrilled the soul of the apostle as he wrote to the
Corinthians his noble eulogy of love. Certainly its pricelessness
could not have been more notably or memorably taught. Three hundred
pence to be weighed against a true woman's love! "If a man would give
all the substance of his house for love, it would utterly be
contemned."
We are led into still more sacred ground as we observe how highly the
Saviour values Mary's affection for Himself. "She hath wrought a good
work upon _Me_"--"_Me_ ye have not always"--"she did it for
My burial." Who can reach the pathos of these sacred words? There is
no doubt that amid the hate by which Jesus was surrounded, with His
knowledge of the treason in the dark soul of Judas, and His keen sense
of the want of sympathy on the part of the other disciples, His human
heart was yearning for love, for sympathetic love. Oh, how He loved!
and how that love of His was going out to all around Him throughout
the Passion week--without return! We may well believe, then, that this
outburst of love from the heart of Mary must have greatly cheered Him.
Public-domain text, read in full here on John Shaqi.
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