The same spirit is manifest in the words which follow. The thought of consequences to Himself gives Him no concern; "the Son of man goeth, even as it is written of Him;" it is the awful abyss into which His disciple is plunging that fills His soul with horror: "but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born." O Judas! Thy treachery is indeed a link in the chain of events by which the divine purpose is fulfilled; but it was not necessary that so it should be. In some other way the counsel of the Lord would have been accomplished, if thou hadst yielded to that last appeal. It was necessary that the Son of man should suffer and die for the world's sin, but there was nothing to compel thee to have thy hand in it. At last Judas speaks; but in no spirit of repentance. He takes up, it is true, the question of the rest, but not in sincerity--only driven to it as the last refuge of hypocrisy. Moreover, he asks it in so low a tone, that neither it nor the answer to it appears to have been noticed by the general company (see John xiii. 29). And that there is no inclining of the heart to his Lord appears perhaps in the use of the formal title Rabbi, retained in the Revised Version: "Is it I, Rabbi?" Had he repented even at this late hour--had he thrown himself, humbled and contrite, at the Saviour's feet, with the question "Lord, is it I?" struggling to find utterance, or better still, the heart-broken confession "Lord, it is I"--it would not yet have been too late. He Who never turned a penitent away would have received even Judas back again and forgiven all his sin; and in lowliness of heart the repentant disciple might have received at his Master's hands the symbols of that infinite sacrifice which was sufficient even for such as he. But his conscience is seared as with a hot iron, his heart is hard as the nether millstone, and accordingly without a word of confession, actually taking "the sop" without a sign even of shame, he gave himself up finally to the spirit of evil, and went immediately out--"_and it was night_" (see John xiii. 30). There remain now around the Master none but true disciples. * * * * * 2. The Passover meal is drawing to a close; but ere it is ended the Head of the little family has quite transfigured it. When the traitor left the company we may suppose that the look of unutterable sadness would gradually pass from the Saviour's countenance. Up to this time the darkness had been unrelieved. As he thought of the lost disciple's fate, there was nothing but woe in the prospect; but when from that dark future he turned to His own, He saw, not the horror of the Cross alone, but "the joy set before Him"; and in view of it He was able with a heart full of thanks and praise to appoint for remembrance of the awful day a feast, to be kept like the Paschal feast by an ordinance for ever (see Ex. xii. 14).