The four practical illustrations (vv. 39-42) have been a source of difficulty, but only to those who forget that our Saviour is all the while warning against "the letter that killeth," and showing the need of catching "the spirit" of a commandment which "giveth life" to it. To deal with these illustrations according to the letter, as telling us exactly what to do in particular cases, is not to fulfil but to destroy the Saviour's words. The great thing, therefore, is to catch their spirit; then they will be found of use, not for so many specified cases, but for all cases whatever. As an illustration of the difficulties to which we refer, mention may be made of the prejudice against the passage which suggests the turning of the other cheek, on the ground that it encourages a craven spirit. Take it as a definite command, and this would be in many cases the result. It would be the result wherever fear or pusillanimity was the motive. But where is there in all this passage the least trace of fear or pusillanimity? It is all love and magnanimity. It is the very antipodes of the craven spirit. It is the heroism of self-denying love! The last illustration cuts at the root of all sin and crime, the tap-root of selfishness. The scribes and Pharisees had made use of those regulations, most needful at the time, which separated Israel from other nations, as an excuse for restricting the range of love to those prepared to render an equivalent. Thus that wonderful statute of the old legislation, "Thou shalt love thy neighbour as thyself," was actually made a minister to selfishness; so that, instead of leading them to a life above the world, it left them not a whit better than the lowest and most selfish of the people. "If ye love them which love you, what reward have ye? Do not even the publicans the same?" Thus was the noble "royal law according to the Scripture" destroyed by the petty quibbling use of the word "neighbour." Our Lord fulfilled it by giving to the word neighbour its proper meaning, its widest extent, including even those who have wronged us in thought or word or deed, "I say unto you, Love your _enemies_, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you."