Expositor's Bible: The Gospel of MatthewGibson, John Monro
Religion
Expositor's Bible: The Gospel of Matthew
Gibson, John Monro
Bible. Matthew -- Criticism, interpretation, etc.
The thought of this immediately suggests to Him the multitudes that
shall exercise a similar faith in ages to come, and in lands far off;
and, as on the mount, when He looked forward to the great future, His
heart yearned over the mere hearers of the word shut out at last; so
here He yearns with a great yearning over His unbelieving countrymen,
whose exclusion at last from the heavenly kingdom would be felt with
all the sharper pain that such multitudes from far less favoured lands
were safe within--at home with the patriarchs of the chosen
nation--while they, the natural heirs of the kingdom, were exiles from
it for evermore. Hence the wail and warning which follow His hearty
appreciation of the centurion's faith: "And I say unto you, that many
shall come from the east and the west, and shall sit down with
Abraham, and Isaac, and Jacob, in the kingdom of heaven: but the sons
of the kingdom shall be cast forth into the outer darkness: there
shall be weeping and gnashing of teeth."
How fared it with the centurion's appeal? Was it any hindrance that he
was a foreigner, that he made it not for himself but for a servant,
and that the patient was so far away? None whatever. As he rightly
judged, the King of heaven had resources in abundance to meet the
case. Without the least hesitation, Jesus said to the centurion, "Go
thy way: and as thou hast believed, so be it done unto thee. And his
servant was healed in the selfsame hour."
THE FEVER PATIENT (14, 15).
The leprosy and palsy were symbols of sin wholly possessing its
victims: the one suggestive of the state of those who are positively
defiled by sin, the other of the condition of those who, though sound
to all outward appearance, are simply wanting in inward life,
paralysed in that part of their being which constitutes life. These
two cases, then, were most suitable for setting forth the saving power
of the Christ of God as regards the unconverted, be they Jew or
Gentile. This third cure is within the circle of the disciples. It is
a case of fever in the home of Peter. It therefore fitly suggests the
diseases to which those are still liable who have come to Christ and
been healed of their leprosy or palsy, the chronic disease which
defiled or paralysed them in time past; but who are still liable to
contagion, still exposed to attacks of fever, acute diseases which,
though temporary, are most dangerous, and, just as certainly as the
others, need the touch of the Great Physician for their healing. These
fevers separate us from Christ and unfit us for His service; but they
need not continue to do this, for if only we allow Him to enter the
house and touch us, the fever will cease; and, like this patient in
the home of Peter, we may at once arise and minister unto Him.
* * * * *
Public-domain text, read in full here on John Shaqi.
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