What a striking illustration of these suggestive words of warning has been the history of doctrine and of form in those churches which cling to the worn-out ritualism of the Old Testament! Old Testament forms were good in their time; but they are not good to hold the new wine of spiritual life; and to attempt to combine them, as modern ritualists do, is to injure both, to do violence to the forms by subjecting them to a strain for which they were never intended, and to lose the greater part of the life by trying to put it in moulds which were never intended for it. There is now no longer the excuse which our Lord was so ready to make, at that time of transition, for those who were slow to recognise the superiority of the new--a point which is brought out in the pendant to this illustration which the Evangelist Luke records: "No man also having drunk old wine straightway desireth new: for he saith, The old is better;" or rather, according to the more correct reading, "the old is good." Thus, while the true principle was laid down for all time, excuse was made on behalf of John and his disciples, for clinging with a natural fondness to that which had done good service in the past. A very needful lesson this for too ardent reformers, not considerate enough of what is in many respects wholesome and praiseworthy conservatism. * * * * * It was in the midst of these important teachings that the message came from the chamber of death, to which we must now again direct our thoughts: "While He spake these things unto them, behold, there came a ruler, and worshipped Him, saying, My daughter is even now dead: but come and lay Thy hand upon her, and she shall live. And Jesus arose, and followed him, and so did His disciples." This promptness is a most precious revelation of the Divine readiness to help at any moment. No need of waiting for a convenient time. Any moment is convenient for Him, to Whom the affairs even of the infinite universe are no burden.