But if the full meaning of the Master's words grows upon them--an aftermath to be harvested in later months--enough is understood to make the line of present duty plain. That "henceforth" is clear, sharp, and imperative. It leaves room neither for excuse nor postponement. And so immediately, "when they had brought their boats to land, they left all and followed Him," to learn by following how they too might be winners of souls, and in a lesser, lower sense, saviours of men. The story of St. Luke closes somewhat abruptly, with no further reference to Simon's partners; and having "beckoned" them into his central scene, and filled their boat, then, as in a dissolving-view, the pen of our Evangelist draws around them the haze of silence, and they disappear. The other Synoptists, however, fill up the blank, telling how Jesus came to them, probably later in the day, for they were mending the nets, which had been tangled and somewhat torn with the weight of spoil they had just taken. Speaking no word of explanation, and giving no word of promise, He simply says, with that commanding voice of His, "Follow Me," thus putting Himself above all associations and all relationships, as Leader and Lord. James and John recognize the call, for which doubtless they had been prepared, as being for themselves alone, and instantly leaving the father, the "hired servants," and the half-mended nets, and breaking utterly with their past, they follow Jesus, giving to Him, with the exception of one dark, hesitating hour, a life-long devotion. And forsaking all, the four disciples found all. They exchanged a dead self for a living Christ, earth for heaven. Following the Lord fully, with no side-glances at self or selfish gain--at any rate after the enduement and the enlightenment of Pentecost--they found in the presence and friendship of the Lord the "hundredfold" in the present life. Allying themselves with Christ, they too rose with the rising Sun. Obscure fishermen, they wrote their names among the immortals as the first Apostles of the new faith, bearers of the keys of the kingdom. Following Christ, they led the world; and as the Light that rose over Galilee of the nations becomes ever more intense and bright, so it makes ever more intense and vivid the shadows of these Galilean fishermen, as it throws them across all lands and times. And such even now is the truest and noblest life. The life which is "hid with Christ" is the life that shines the farthest and that tells the most. Whether in the more quiet paths and scenes of discipleship or in the more responsible and public duties of the apostolate, Jesus demands of us a true, whole-souled, and life-long devotion. And, here indeed, the paradox is true, for by losing life we find it, even the life more abundant; for "Men may rise on stepping-stones Of their dead selves to higher things." Nay, they may attain to the highest things, even to the highest heavens. CHAPTER XI. _CONCERNING PRAYER._