Expositor's Bible: The Gospel of St LukeBurton, Henry
Religion
Expositor's Bible: The Gospel of St Luke
Burton, Henry
Bible. Luke -- Commentaries
But far removed as he is from the father's spirit, he is still his son;
and though the father rejoices more over the younger than over the
elder, as was but natural, he loves them both with an equal love. He
cannot bear that there should be any estrangement now; and he even
leaves the festive throng, and the son he has welcomed and robed, and
going out, he begs, he entreats the elder brother to pass in, and to
throw himself into the general joy. And when the elder son complains
that, with all his years of obedient, dutiful service, he has never had
even a kid, much less a fatted calf, on which to feast his friends, the
father says, lovingly, but chidingly, "Son"--or "Child," rather, for it
is a term of greater endearment than the "son" he had just used
before--"thou art ever with me, and all that is mine is thine. But it
was meet to make merry and be glad: for this thy brother was dead, and
is alive again; and was lost, and is found." He plays upon the "child"
as upon a harp, that he may drive away the evil spirits of jealousy and
anger, and that even within the servant-heart he may awake some chords,
if only the far-off echoes of a lost childhood. He reminds him how
vastly different their two positions are. For him there has been no
break in their intercourse; the father's house has been his home; he has
had the free range of all: to the younger that home has been nothing but
a distant memory, with a waste of dreary years between. He has been heir
and lord of all; and so completely have father and son been identified,
their separate personalities merged the one in the other, that the
possessive pronouns, the "mine" and the "thine," are used
interchangeably. The younger returns penniless, disinherited by his own
misdeed. Nay, he has been as one dead; for what was the far country but
a vault of slimy things, the sepulchre of a dead soul? "And should we
not make merry and be glad, when thy brother" (it is the antithesis to
"thy son" of ver. 30, a mutual "thy") "comes back to us as one raised
from the dead?"
Whether the father's pleading prevailed, or not, we are not told. We can
but hope it did, and that the elder brother, with his asperities all
dissolved, and his jealousies removed, did pass within to share the
general joy, and to embrace a lost brother. Then he too would know the
sweetness of forgiveness, and taught by the erring but now forgiven one,
he too would learn to spell out more correctly that deep word "father,"
the word he had stammered at, and perhaps misspelt before, as the
fatherhood and the brotherhood became to him not ideas merely, but
bright realities.
Public-domain text, read in full here on John Shaqi.
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