The Mosaic Code, in its play upon the temporal octaves, had made provision, not only for a weekly Sabbath, and for a Sabbath year, but it completed its cycle of festivals by setting apart each fiftieth year as a year of special grace and gladness. It was the year of redemption and restoration, when all debts were remitted, when the family inheritance, which by the pressure of the times had been alienated, reverted to its original owner, and when those who had mortgaged their personal liberty regained their freedom. The "Jubilee" year, as they called it--putting into its name the play of the priestly trumpets which ushered it in--was thus the Divine safeguard against monopolies, a Divine provision for a periodic redistribution of the wealth and privileges of the theocracy; while at the same time it served to keep intact the separate threads of family life, running its lines of lineage down through the centuries, and across into the New Testament. Seizing upon this, the gladdest festival of Hebrew life, Jesus likens Himself to one of the priests, who with trumpet of silver proclaims "the acceptable year of the Lord." He finds in that Jubilee a type of His Messianic year, a year that shall bring, not to one chosen race alone, but to a world of debtors and captives, remissions and manumissions without number, ushering in an era of liberty and gladness. And so in these words, adapted and adopted from Isaiah, Jesus announces Himself as the world's Evangelist, and Healer, and Emancipator; or separating the general message into its prismatic colours, we have the three characteristics of Christ's Gospel--(1) as the Gospel of Love; (2) the Gospel of Light; and (3) the Gospel of Liberty.