Expositor's Bible: The Gospel of St LukeBurton, Henry
Religion
Expositor's Bible: The Gospel of St Luke
Burton, Henry
Bible. Luke -- Commentaries
And just here we touch what we may call the fundamental chord in the
Gospel of Jesus, the Fatherhood of God; for though we can detect other
strains running through the music of the Gospel, such as the Love of
God, the Grace of God, and the Kingdom of God, yet these are but the
consonant notes completing the harmonic scale, or the variations that
play about the Divine Fatherhood. To the Hebrew conception of God this
was an element altogether new. To their mind Jehovah is the Lord of
hosts, an invisible, absolute Power, inhabiting the thick darkness, and
speaking in the fire. Sinai thus throws its shadow across the Old
Testament Scriptures, and men inhale an atmosphere of law rather than of
love.
But what a transformation was wrought in the world's thought and life as
Jesus unfolded the Divine Fatherhood! It altered the whole aspect of
man's relation to God, with a change as marked and glorious as when our
earth turns its face more directly to the sun, to find its summer. The
Great King, whose will commanded all forces, became the Great Father, in
whose compassionate heart the toiling children of men might find refuge
and rest. The "Everlasting Arms" were none the less strong and
omnipotent; but as Jesus uncovered them they seemed less distant, less
rigid; they became so near and so gentle, the weakest child of earth
might not fear to lay its tired heart upon them. Law was none the less
mighty, none the less majestic, but it was now a transfigured law, all
lighted up and suffused with love. No longer was life one round of
servile tasks, demanded by an inexorable, invisible Pharaoh; no longer
was it a trampled playground, where all the flowers are crushed, as Fate
and Chance take their alternate innings. No; life was ennobled, adorned
with new and rare beauties; and when Jesus opened the gate of the Divine
Fatherhood the light that was beyond, and that "never was on sea or
land," shone through, putting a heavenliness upon the earthly, and a
Divineness upon the human life. What better, gladder tidings could the
poor (whether in spirit or in life) hear than this--that heaven was no
longer a distant dream, but a present and most precious reality,
touching at every point, and enfolding their little lives; that God was
no longer hostile, or even indifferent to them, but that He cared for
them with an infinite care, and loved them with an infinite love? Thus
did Jesus proclaim the "good tidings;" for love, grace, redemption, and
heaven itself are all found within the compass of the Fatherhood. And He
who gave to His disciples, in the Paternoster, a golden key for heaven's
audience-chamber, speaks that sacred name "Father" even amid the agonies
of the cross, putting the silver trumpet to His parched and quivering
lips, so that earth may hear once again the music of its new and more
glorious Jubilee.
Public-domain text, read in full here on John Shaqi.
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