Extinct Monsters: A Popular Account of Some of the Larger Forms of Ancient Animal LifeHutchinson, H. N. (Henry Neville)
Science
Extinct Monsters: A Popular Account of Some of the Larger Forms of Ancient Animal Life
Hutchinson, H. N. (Henry Neville)
Paleontology
The Pliosaurs, above mentioned, are evidently relations, but with
short necks instead of long ones. They had enormous heads and thick
necks. Fine specimens of their huge jaws, paddle-bones, etc., may be
seen at the end of the reptile-gallery at Cromwell Road. One of the
skulls exhibited there is nearly six feet long, while a hind paddle
measures upwards of six and a half feet in length, of which
thirty-seven inches is taken up by the thigh-bone alone. The teeth at
the end of the jaws are truly enormous. One tooth, from a deposit
known as the Kimmeridge Clay, is nearly a foot long from the tip of
the crown to the base of the root. In some, the two jaw-bones of the
lower jaw are partly united, as in the sperm-whale or cachalot.
Creatures so armed must have been very destructive.
CHAPTER V.
THE DRAGONS OF OLD TIME--DINOSAURS.
"What we know is but little; what we do not know is
immense."--La Place.
Was there ever an age of dragons? Tradition says there was; but there
is every reason to believe that the fierce and blood-thirsty
creatures, of which such a variety present themselves, are but
creations of the imagination,--useful in their way, no doubt, as
pointing a moral or adorning a tale, but, nevertheless, wholly without
foundation in fact. The dragon figures in the earliest traditions of
the human race, and crops up again in full force in European mediæval
or even late romance.
In ancient Egyptian mythology, Horus, the son of Isis, slays the evil
dragon. In Greece, the infant Hercules, while yet in his cradle,
strangles deadly snakes; and Perseus, after engaging in fierce
struggle with the sea-monster, slays it, and rescues Andromeda from a
cruel death. In England, we have the heroic legend of St. George and
the Dragon depicted on our sovereigns. But it is easy to see a common
purpose running through these legends. They are considered by many to
be solar myths, and have a moral purpose. The dragons or snakes are
emblems of darkness and evil; the heroes emblems of light, and so of
good. The triumph of good over evil is the theme they were intended to
illustrate. The dragons, then, are clearly products of the
imagination, based, no doubt, on the huge and uncouth reptiles of the
present human era, such as crocodiles, pythons, and such creatures.
Amidst much diversity there is yet a strange similarity in the dragons
that figure in the folk-lore of Eastern and Western peoples. Probably
our European traditions were brought by the tribes which, wave after
wave, poured in from Central Asia.
Public-domain text, read in full here on John Shaqi.
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