Fénelon, François de Salignac de La Mothe-, 1651-1715
An excellent means of preserving our interior solitude and liberty of
soul is to make it a rule to put an end at the close of every action to
all reflections upon it, all reflex acts of self-love, whether of a vain
joy or sorrow.
Let us be accustomed to recollect ourselves, during the day and in the
midst of our occupations, by a simple view of God. Let us silence by
that means all the movements of our heart, when they appear in the least
agitated. Let us separate ourselves from all that does not come from
God. Let us suppress our superfluous thoughts and reveries. Let us utter
no useless word. Let us seek God within us, and we shall find Him
without fail, and with Him joy and peace.
Let us be careful not to suffer ourselves to be overwhelmed by the
multiplicity of our exterior operations, be they what they may. Let us
endeavor to commence every enterprise with a pure view to the glory of
God, continue it without distraction, and finish it without impatience.
The intervals of relaxation and amusement are the most dangerous for us,
and perhaps the most useful for others; we must then be on our guard
that we be as faithful as possible to the presence of God. We can never
employ our leisure hours better than in refreshing our spiritual
strength by a secret and intimate communion with God. Prayer is so
necessary and the source of so many blessings, that he who has
discovered the treasure can not be prevented from having recourse to it
whenever he has an opportunity.
Independence.
Do not suffer yourself to get excited by what is said about you. Let the
world talk. Do you strive to do the will of God; as for that of men, you
would never succeed in doing it to their satisfaction, and it is not
worth the pains.
Let the water flow beneath the bridge. Let men be men; that is to say,
weak, vain, inconsistent, unjust, false, and presumptuous. Let the world
be the world still; you can not prevent it. Let every one follow his own
inclination and habits: you can not recast them, and the best course is
to let them be as they are and bear with them. Do not think it strange
when you witness unreasonableness and injustice; rest in peace in the
bosom of God: He sees it all more clearly than you do, and yet permits
it. Be content to do quietly and gently what it becomes you to do, and
let everything else be to you as though it were not.
As long as the world is anything to us, so long our freedom is but a
word, and we are as easily captured as a bird whose leg is fastened by a
thread. He seems to be free; the string is not visible, but he can fly
only its length, and he is a prisoner.
Public-domain text, read in full here on John Shaqi.
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