Fénelon, François de Salignac de La Mothe-, 1651-1715
She was at this time in a sort of confinement in the Convent of St.
Mary, in Meaux, under Bossuet’s supervision. He had many interviews with
her, and, in a letter to the prioress of the convent, said expressly
that “he had examined the writings of Madame Guyon with great care, and
found in them nothing censurable, with the exception of some terms which
were not wholly conformed to the strictness of theology; but that a
woman was not expected to be a theologian.” He also, at her desire,
after six months’ residence, gave her a certificate speaking in the most
favorable terms of her character and conduct. But no sooner was she
again in Paris than her enemies started at once into life. The king was
alarmed lest Quietism—a system of faith and practice at the complete
antipodes from his own—should gain further currency, and Madame de
Maintenon, taking her cue from him, as she always did, ranged herself
promptly with its enemies. Bossuet also, finding that he had been more
lenient toward her than was politic, demanded back from Madame Guyon his
certificate. This she could not consent to surrender, and he set himself
with full determination to crush her. December 27, 1695, she was
arrested and incarcerated in the castle of Vincennes, where she
underwent for nine months a very severe imprisonment. She says: “I
passed my time in great peace, content to spend the remainder of my life
there if such should be the will of God. I employed part of my time in
writing religious songs.” In August, 1696, she was transferred to
another prison at Vaugiraud, a village near Paris, where she remained
till September, 1698, and was then immured in one of the stern, dark
towers of the dreaded Bastile, where she remained four years more in
solitary confinement. Just previous to her commitment there she writes:
“I feel no anxiety in view of what my enemies will do to me. I have no
fear of anything but of being left to myself. So long as God is with me,
neither imprisonment nor death will have any terrors.” A little later
she writes: “I, being in the Bastile, said to Thee, O my God, if Thou
art pleased to render me a spectacle to men and angels, Thy holy will be
done. All that I ask is that Thou wilt be with me and save those who
love Thee. As for me, what matters it what men think of me or what they
make me suffer, since they can not separate me from that Savior whose
name is engraven in the very bottom of my heart. If I can only be
accepted of Him, I am willing that all men should despise and hate me.
Their strokes will polish what may be defective in me, so that I may be
presented in peace to Him for whom I die daily.” Her language was:
“In vain they smite me. Men but do
What God permits with different view:
To outward sight they hold the rod,
But faith proclaims it all of God.”
And similar are the beautiful words of her hymn:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account