Socialists would realize the idea of the Poor Law, regarding that
society as deadly sick in which the individual cannot find subsistence
by industry, in the only way in which it can be realised: namely, by
the organisation of production and the resumption of its necessary
instruments. It is not so great a matter in their eyes that the
perpetual toll of rent and interest deprives the workers of the wealth
which their activities produce; nor is it the actual pressure of this
heavy tribute that would force on the Social Revolution, if the
system only left men the assurance of the comforts of tame beasts. It
is the constant disquiet and uncertainty, the increasing frequency of
industrial crises, that are the revolutionary preachers of our age; and
it is the disappearance at the base and at the summit of society of the
conditions of social morality, that rouses those whose mere material
interests remain unaffected.
But though it is not envy or resentment at this tribute that mostly
moves us to our warfare, this tribute we must certainly resume if the
ideal of the school is to effect its social purpose. For the ideal of
the school implies, in the first place, leisure to learn: that is to
say, the release of children from all non-educational labor until mind
and physique have had a fair start and training, and the abolition of
compulsion on the adult to work any more than the socially necessary
stint. The actual expenditure on public education must also be
considerably increased, at any rate until parents are more generally
in a position to instruct their own children. But as soon as the mind
has been trained to appreciate the inexhaustible interest and beauty of
the world, and to distinguish good literature from bad, the remainder
of education, granted leisure, is a comparatively inexpensive matter.
Literature is become dirt-cheap; and all the other educational arts can
be communally enjoyed. The schools of the adult are the journal and the
library, social intercourse, fresh air, clean and beautiful cities,
the joy of the fields, the museum, the art-gallery, the lecture-hall,
the drama, and the opera; and only when these schools are free and
accessible to all will the reproach of proletarian coarseness be done
away.
Public-domain text, read in full here on John Shaqi.
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