Hegel, on the other hand, expressly taught the
conception of the perfect State; and his pupils saw that nothing in
the nature of things made it impossible, or even specially difficult,
to make the existing State, if not absolutely perfect, at least
practically trustworthy. They contemplated the insolent and inefficient
government official of their day without rushing to the conclusion that
the State uniform had a magic property of extinguishing all business
capacity, integrity, and common civility in the wearer. When State
officials obtained their posts by favoritism and patronage, efficiency
on their part was an accident, and politeness a condescension. When
they retained their posts without any effective responsibility to the
public, they naturally defrauded the public by making their posts
sinecures, and insulted the public when, by personal inquiry, it made
itself troublesome. But every successfully conducted private business
establishment in the kingdom was an example of the ease with which
public ones could be reformed as soon as there was the effective will
to find out the way. Make the passing of a sufficient examination
an indispensable preliminary to entering the executive; make the
executive responsible to the government and the government responsible
to the people; and State departments will be provided with all the
guarantees for integrity and efficiency that private money-hunting
pretends to. Thus the old bugbear of State imbecility did not terrify
the Socialist: it only made him a Democrat. But to call himself so
simply, would have had the effect of classing him with the ordinary
destructive politician who is a Democrat without ulterior views for
the sake of formal Democracy--one whose notion of Radicalism is the
pulling up of aristocratic institutions by the roots--who is, briefly,
a sort of Universal Abolitionist. Consequently, we have the distinctive
term Social Democrat, indicating the man or woman who desires through
Democracy to gather the whole people into the State, so that the State
may be trusted with the rent of the country, and finally with the land,
the capital, and the organisation of the national industry--with all
the sources of production, in short, which are now abandoned to the
cupidity of irresponsible private individuals.
Public-domain text, read in full here on John Shaqi.
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