For it is largely instinctive and wholly self preservative, this change
in the position of the working people towards the State, this change by
which, from fearing it as an actual enemy, they have come to look to
it as a potential savior. I know that this assertion will be violently
denied by many of my Socialist brethren. The fly on the wheel, not
unnaturally, feels wounded at being told that he is, after all, not the
motive power; and the igniferous orators of the Socialist party are
welcome, so far as I am concerned, to all the comfort they can get from
imagining that they, and not any great, blind, evolutionary forces are
the dynamic of the social revolution. Besides, the metaphor of the fly
really does not run on all fours (I forget, for the moment, how many
legs a fly has); for the Socialist does at least know in what direction
the car is going, even though he is not the driving force. Yet it seems
to me the part being, and to be, played by the Socialist, is notable
enough in all conscience; for it is he who is turning instinct into
self-conscious reason; voicing a dumb demand; and giving intelligent
direction to a thought wave of terrific potency.
There is a true cleavage being slowly driven through the body politic;
but the wedge is still beneath the surface. The signs of its workings
are to be found in the reactionary measures of pseudo reform advocated
by many prominent politicians; in the really Socialist proposals of
some of the obscurer men; in the growing distaste of the political club
man for a purely political pabulum; and in the receptive attitude of a
certain portion of the cultivated middle class towards the outpourings
of the Fabian Society.
Public-domain text, read in full here on John Shaqi.
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