I have said above that the trend of things to Socialism is best
shewn by the changed attitude of men towards State interference
and control; and this is true. Still it must not be forgotten that
although Socialism involves State control, State control does not imply
Socialism--at least in any modern meaning of the term. It is not so
much to the thing the State does, as to the end for which it does it
that we must look before we can decide whether it is a Socialist State
or not. Socialism is the common holding of the means of production
and exchange, and _the holding of them for the equal benefit of all_.
In view of the tone now being adopted by some of us[101] I cannot too
strongly insist upon the importance of this distinction; for the losing
sight of it by friends, and its intentional obscuration by enemies,
constitute a big and immediate danger. To bring forward sixpenny
telegrams as an instance of State Socialism may be a very good method
of scoring a point off an individualist opponent in a debate before
a middle-class audience; but from the standpoint of the proletariat
a piece of State management which spares the pockets only of the
commercial and leisured classes is no more Socialism than were the
_droits de Seigneur_ of the middle ages. Yet this is the sort of sham
Socialism which it is as certain as death will be doled out by the
popular party in the hope that mere State action will be mistaken for
really Socialist legislation. And the object of these givers of Greek
gifts will most infallibly be attained if those Socialists who know
what they want hesitate (from fear of losing popularity, or from any
more amiable weakness) to clamor their loudest against any and every
proposal whose adoption would prolong the life of private capital a
single hour.
But leaving sham Socialism altogether out of account, there are other
planks in the Liberal “and Radical” programme which would make stubborn
barriers in the paths of the destroyers of private capital. Should, for
instance, Church disestablishment come upon us while the _personnel_ of
the House of Commons is at all like what it is at present, few things
are more certain than that a good deal of what is now essentially
collective property will pass into private hands; that the number of
individuals interested in upholding ownership will be increased; and
that the only feelings gratified will be the acquisitiveness of these
persons and the envy of Little Bethel.
Public-domain text, read in full here on John Shaqi.
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