[9] When one of the conditions of earning a wage is the keeping up
of a certain state, subsistence wages may reach a figure to which
the term seems ludicrously inappropriate. For example, a fashionable
physician in London cannot save out of £1,000 a year; and the post
of Lord Lieutenant of Ireland can only be filled by a man who brings
considerable private means to the aid of his official salary of £20,000.
[10] The current rate must, under present conditions, eventually fall
to zero, and even become “negative.” By that time shares which now
bring in a dividend of 100 per cent, may very possibly bring in 200
or more. Yet the fall of the rate has been mistaken for a tendency of
interest to disappear. It really indicates a tendency of interest to
increase.
[11] This excess of the product of labor over its price is treated as
a single category with impressive effect by Karl Marx, who called it
“surplus value” (_mehrwerth_).
HISTORIC.
BY SIDNEY WEBB.
THE DEVELOPMENT OF THE DEMOCRATIC IDEAL.
In discussing the historic groundwork of Socialism, it is worth
remembering that no special claim is made for Socialism in the
assertion that it possesses a basis in history. Just as every human
being has an ancestry, unknown to him though it may be; so every idea,
every incident, every movement has in the past its own long chain of
causes, without which it could not have been. Formerly we were glad to
let the dead bury their dead: nowadays we turn lovingly to the records,
whether of persons or things; and we busy ourselves willingly among
origins, even without conscious utilitarian end. We are no longer
proud of having ancestors, since every one has them; but we are more
than ever interested in our ancestors, now that we find in them the
fragments which compose our very selves. The historic ancestry of the
English social organization during the present century stands witness
to the irresistible momentum of the ideas which Socialism denotes. The
record of the century in English social history begins with the trial
and hopeless failure of an almost complete industrial individualism,
in which, however, unrestrained private ownership of land and capital
was accompanied by subjection to a political oligarchy. So little
element of permanence was there in this individualistic order that,
with the progress of political emancipation, private ownership of the
means of production has been, in one direction or another, successively
regulated, limited and superseded, until it may now fairly be claimed
that the Socialist philosophy of to-day is but the conscious and
explicit assertion of principles of social organization which have been
already in great part unconsciously adopted. The economic history
of the century is an almost continuous record of the progress of
Socialism.[12]
Public-domain text, read in full here on John Shaqi.
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