Fabiola; Or, The Church of the CatacombsWiseman, Nicholas Patrick
HistoryHistory
Fabiola; Or, The Church of the Catacombs
Wiseman, Nicholas Patrick
Christian fiction; Church history -- Primitive and early church, ca. 30-600 -- Fiction; Historical fiction
“Say you so? Then that explains your constant refusal to come to me
again. But Fabiola is a philosopher, and understands nothing of such
matters. I wish, indeed, she would give up her books, and think of
settling herself in life, instead of preventing others. But I can give
you better news than that; Agnes is as much attached to you as you can
be to her.”
“Is it possible? How can you happen to know it?”
“Why, then, to tell you what I should have told you long since, if you
had not fought so shy of me, she confided it to me that very day.”
“To you?”
“Yes, to me; those jewels of yours quite won her heart. She told me as
much. I knew she could only mean you. Indeed, I am sure she meant you.”
Fulvius understood these words of the rich gems which he displayed;
while the knight spoke of the jewels which he imagined Agnes had
received. She had proved, Fulvius was thinking, an easy prize, in spite
of her demureness; and here lay fortune and rank open before him, if he
could only manage his game; when Fabius thus broke in upon his dream:
“Come now, you have only to press your suit boldly; and I tell you, you
will win it, whatever Fabiola may think. But you have nothing to fear
from her now. She and all her servants are absent; her part of the house
is closed, and we enter by the back-door to the more enjoyable part of
the establishment.”
“I will wait on you without fail,” replied Fulvius. “And Corvinus with
you,” added Fabius, as he turned away.
We will not describe the banquet further than to say, that wines of rare
excellence flowed so plentifully, that almost all the guests got, more
or less, heated and excited. Fulvius, however, for one, kept himself
cool.
The news from the East came into discussion. The destruction of the
church at Nicomedia had been followed by incendiary fires in the
imperial palace. Little doubt could exist that the Emperor Galerius was
their author; but he charged them on the Christians; and thus goaded on
the reluctant mind of Dioclesian to become their fiercest persecutor.
Every one began to see that, before many months were over, the imperial
edict to commence the work of destruction would reach Rome, and find in
Maximian a ready executor.
The guests were generally inclined to gore the stricken deer; for
generosity, in favor of those whom popular clamor hunts down, requires
an amount of courage too heroic to be common. Even the most liberal
found reasons for Christians being excepted from all kind consideration.
One could not bear their mysteriousness, another was vexed at their
supposed progress; this man thought them opposed to the real glory of
the empire, that considered them a foreign element, that ought to be
eliminated from it. One thought their doctrine detestable, another their
practice infamous. During all this debate, if it could be so called,
where both sides came to the same conclusion, Fulvius, after having
glanced from one to the other of the guests, had fixed his evil eye upon
Torquatus.
Public-domain text, read in full here on John Shaqi.
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