Entomologists -- France -- Biography; Fabre, Jean-Henri, 1823-1915
And consider mimicry. According to the theory of evolution, certain insects
would utilize their resemblance to certain others in order to conceal
themselves, and to introduce themselves into the dwellings of the latter as
parasites living at their expense. Such would be the case with the
Volucella, a large fly whose costume, striped with brown and yellow bands,
gives it a rude resemblance to the wasp. Obliged, if not for its own sake
at least for that of its family, to force itself into the wasp's dwelling
as a parasite, it deceitfully dresses itself, we are told, in the livery of
its victim, thus affording the most curious and striking example of
mimicry; and naturalists insufficiently informed would regard it as one of
the greatest triumphs of evolution.
Now what does the Volucella do? It is true that it lays its eggs without
being disturbed in the nest of the wasp. But, as the rigorous observer will
tell you, it is a precious auxiliary and not an enemy of the community. Its
grubs, far from disguising or concealing themselves, "come and go openly
upon the combs, although every stranger is immediately massacred and thrown
out." Moreover, "they watch the hygiene of the city by clearing the nest of
its dead and ridding the larvae of the wasps of their excretory products."
Plunging successively into each chamber of the dormitory the forepart of
their bodies, "they provoke the emission of that fluid excrement of which
the larvae, owing to their cloistration, contain an extreme reserve." In a
word, the grubs of the Volucella "are the nurses of the larvae," performing
the most intimate duties." (9/1.)
What an astonishing conclusion! What a disconcerting and unexpected reply
to the "theories in vogue"!
Fabre, however, with his poetic temperament and ardent imagination, seemed
admirably prepared to grasp all that vast network of relations by which all
creatures are connected; but what proves the solidity of his imperishable
work is that all theories, all doctrines, and all systems may resort to it
in turn and profit by his proofs and arguments.
And he himself, although he boasts with so much reason of putting forward
no pretensions, no theories, no systems, has he not even so yielded
somewhat to the suggestions of the prevailing school of thought, and have
not his verdicts against evolution often been the more excessive in that he
has paid so notable a tribute to the evolutionary progress of creation?
In the first place, he is far from excluding the undeniable influence of
environing causes; the immense role of those myriad external circumstances
on which Lamarck so strongly insisted; but the work of these factors is, in
his eyes, only accessory and wholly secondary in the economy of nature; and
in any case it is far from explaining the definite direction and the
transcendent harmony which characterize evolution, both in its totality and
in its most infinitesimal details.
Public-domain text, read in full here on John Shaqi.
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