What does he find before him? First, a heap of filings easily dispersed
with his claws; next, a stone lid which he need not even break into
fragments, for it comes undone in one piece. It is removed from its
frame with a few pushes of the forehead, a few tugs of the claws. In
fact, I find the lid intact on the threshold of the abandoned cell.
Last comes a second mass of woody remnants as easy to scatter as the
first. The road is now free: the Capricorn has but to follow the wide
vestibule, which will lead him, without any possibility of mistake, to
the outer exit. Should the doorway not be open, all that he has to do
is to gnaw through a thin screen, an easy task. Behold him outside, his
long antennæ quivering with excitement.
What have we learnt from him? Nothing from him, but much from his grub.
This grub, so poor in organs of sensation, gives us much to think
about. It knows that the coming Beetle will not be able to cut himself
a road through the oak, and it therefore opens one for him at its own
risk and peril. It knows that the Capricorn, in his stiff armour, will
never be able to turn round and make for the opening of the cell; and
it takes care to fall into its sleep of transformation with its head
towards the door. It knows how soft the pupa’s flesh will be, and it
upholsters the bedroom with velvet. It knows that the enemy is likely
to break in during the slow work of the transformation, and so, to make
a protection against attack, it stores lime inside its stomach. It
knows the future with a clear vision, or, to be accurate, it behaves as
if it knew the future.
What makes it act in this way? It is certainly not taught by the
experiences of its senses. What does it know of the outside world? I
repeat—as much as a bit of intestine can know. And this senseless
creature astounds us! I regret that the philosopher Condillac, instead
of creating a statue that could smell a rose, did not gift it with an
instinct. How soon he would have seen that the animals—including
man—have powers quite apart from the senses; inspirations that are born
with them, and are not the result of learning.
Public-domain text, read in full here on John Shaqi.
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