The Seybert Commission, it should be explained, owes its origin
to the bequest of an ardent believer in Spiritualism, Mr. Henry
Seybert, to the University of Pennsylvania; which was coupled with
the condition that this university should appoint a commission
to investigate modern Spiritualism. It is from their report[6]
that several of my illustrations are taken. The members of this
commission began their investigations with an entire willingness
to accept any conclusion warranted by facts; and their chairman,
Dr. Horace Howard Furness, confessed "to a leaning in favor of the
substantial truth of spiritualism." They examined many of the most
famous mediums and the manifestations that contributed most to
their fame. Their verdict, individually and collectively, is the
same regarding every medium with whom they saw anything noteworthy:
gross, intentional fraud throughout. The mediums were treated with
the utmost fairness and courtesy; their conditions were agreed to
and upheld; every one, in each kind of manifestation, was caught in
the act of trickery, or else the trick was repeated and explained
by one of the commission. This testimony goes far to justify
the substitution of "trick" for "manifestation," of "senseless
cant" for "spiritualistic explanation," of "adroit conjurer" for
"medium." While the accumulative force of this conclusion can only
be appreciated by a reading of the report itself, a few further
illustrations will contribute to a realization of the nature of the
"manifestations" and their typical _milieu_. Mrs. Patterson, medium,
gives a performance similar to that of Slade. Dr. Knerr had a sitting
with her, and adjusted a mirror about his person so as to reflect
whatever was going on beneath the table. "In the mirror I beheld a
hand ... stealthily insert its fingers between the leaves of the
slate, take out the little slip (containing the question), unfold
and again fold it, grasp the little pencil ... and with rapid but
noiseless motion ... write across the slate from left to right a few
lines; then the leaves of the slate were closed, the little pencil
laid on the top," and the spirits were graciously invoked to send a
message.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account