It will appear that much of the conflict which the present tale
unfolds is the conflict between the rational investigation of
intelligible facts and the unwarranted attempts at an explanation
of alleged miracles,--a phase of the conflict between science and
mysticism. The imperfectly understood is apt to be explained by the
still more obscure; totally imaginary forms of energy are called
upon to account for poorly observed effects; and so the mystery
deepens, superstition spreads, and charlatanism finds a fertile
field for its display. This conflict in the present instance is by
no means confined to the past; the mystical and the miraculous, or
at least the unintelligible side of hypnotic phenomena still finds
its exponents. Accounts of observations and experiments purporting
to demonstrate that hypnotism not only presents hyperæsthesia and
exaggerated forms of mental activity, but transcends all normal
psychological processes and reveals a hidden world in which other
forces and other modes of mental communication freely appear,
are widely circulated and sometimes with the authority of names
of repute. But the more discerning, the more exact, and the more
logical students of hypnotism, cannot accept such observations, and
have often been able to point out the unmistakable sources of error
which gave rise to them. The shrewdness of hypnotized subjects, the
unconscious suggestion of the operator, looseness of observation and
theoretical bias, exercise the same influence for error to-day as
they presented in the antecedents of hypnotism.
Public-domain text, read in full here on John Shaqi.
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