returning, however often they are driven off, should be signs of
importunity and impudence." And as parallels to these signs, in the
vegetable world, one may cite the amaranth as signifying immortality;
ivy, strength; cypress, woe; heliotrope, attachment; aspen, fear;
aloes, bitterness; while through more artificial associations the
laurel becomes the sign of renown; the rose, of love; the olive, of
peace; and the palm, of victory.
Less directly analogical are the customs of a semi-symbolic
character, depending upon a mysterious or potent sympathy. Thus, in
"Bavaria, flax will not thrive unless it is sown by women, and this
has to be done with strange ceremonies, including the scattering over
the field of the ashes of a fire made of wood consecrated during
matins. As high as the maids jump over the fires on the hilltops
on Midsummer Night, so high will the flax grow; but we find also
that as high as the bride springs from the table on her marriage
night, so high will the flax grow in that year." This is paralleled
by the custom, recorded by Mr. Frazer, current in the interior of
Sumatra. There "the rice is sown by women who, in sowing, let the
hair hang loose down their backs, in order that the rice may grow
luxuriantly and have long stalks." It is hardly necessary to continue
these illustrations, which will at once suggest others, with which
the wealth of superstitious lore overflows; nor do they require
elaborate interpretation. The resemblances involved may be fanciful
or symbolic, obvious or obscure, superficial or intrinsic, natural
or artificial, but the subtle and protean bases of analogy become
recognizable as soon as the mind is directed towards their detection.
It will be more profitable to limit the inquiry to a few groups of
beliefs, which have been more or less fully elaborated into systems.
Of these the interpretation of dreams offers a promising harvest of
analogies. This practice has a venerable history, the study of which
would constitute an interesting task for the patient student of the
by-paths of human culture. I shall draw only from the contemporaneous
survivals of this ancient lore, the dream-books purchasable in every
city and village.
Public-domain text, read in full here on John Shaqi.
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