Whether there is a difference in the vividness, or any other
characteristic which sight would lend, in the dreams of events before
and after blindness, is a question to which I could obtain few
intelligent and satisfactory answers; but, as far as they go, the
tendency of these replies is to show that when blindness ensues close
upon the critical period of five to seven years of age, the power
of vivid dream-vision is more exclusively limited to the events of
the years of full sight; and, as Heermann pointed out, this power is
often subject to a comparatively early decay. Similarly, I find that
those who lose their sight near the critical age are not nearly so
apt to retain color in their dream-vision as those who become blind
later on. The average age of "blinding" of twenty-four persons who
have colored dream-vision, is 16.6 years, including one case in which
blindness set in as early as the seventh year. All who see enough to
see color, have colored dream-vision.
I also asked those who became blind in youth, or later, whether they
were in the habit of giving imaginary faces to the persons they
met after their blindness, and whether they ever saw such in their
dreams. Some answered in very vague terms, but several undoubtedly
make good use of this power, probably somewhat on the same basis as
we imagine the appearance of eminent men of whom we have read or
heard, but whose features we have never seen. When we remember how
erroneous such impressions often are, we can understand how easily
it may mislead the blind. Such imaginary faces and scenes also
enter into their dreams, but to a less extent than into those of
the sighted. Dr. Kitto[20] quotes a letter from a musician who lost
his sight when eighteen years old, but who retains a very strong
visualizing power both in waking life and in dreams. The mention of
a famous man, of a friend, or of a scene, always carries with it a
visual picture, complete and vivid. Moreover, these images of his
friends are reported to change as the friends grow old; and he feels
himself intellectually in no way different from the seeing.
Public-domain text, read in full here on John Shaqi.
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