Facts and Speculations on the Origin and History of Playing CardsChatto, William Andrew
History
Facts and Speculations on the Origin and History of Playing Cards
Chatto, William Andrew
Playing cards -- History
Nelson, the pious author of the 'Fasts and Festivals of the Church of
England,' and of the 'Practice of True Devotion,' had no objection to
cards. "Sober persons," says he, in the last-mentioned work, "do not
make a business of what they should only use as a diversion." The Rev.
Augustus Toplady, so well known for his high Calvinistic principles,
used to occasionally amuse himself with a game at cards; and in a
letter dated "Broad Hembury, Nov. 19th, 1773," he thus expresses
himself on the subject of recreations in which clergymen may innocently
indulge.[336]
"I do not think that honest Martin Luther committed sin by playing at
Backgammon for an hour or two after dinner in order, by unbending his
mind, to promote digestion.
"I cannot blame the holy martyr Bishop Ridley for frequently playing at
Tennis before he became a prelate, nor for playing at the more serious
game of Chess twice a day after he was made a bishop.
"As little do I find fault with another of our most exemplary martyrs,
the learned and devout Mr. Archdeacon Philpot; who has left it on
record as a brand on Pelagians of that age, that 'they looked on
honeste pastyme as a sinne;' and had the impudence to call him an
Antinomian and a loose moralist, because he now and then relaxed his
bow with 'huntinge, shootynge, bowlynge, and such like.'
"Nor can I set down pious Bishop Latimer for such an enemy to holiness
of life on account of his saying that hunting is a good exercise for
men of rank, and that shooting is as lawful an amusement for persons of
inferior class.
"I have not a whit the worse opinion of the eminent and profound Mr.
Thomas Gataker for the treatise which he professedly wrote to prove the
lawfulness of card-playing, under due restrictions and limitations.
* * * * *
"I cannot condemn the Vicar of Broad Hembury [Mr. Toplady himself]
for relaxing himself now and then among a few select friends with a
rubber of sixpenny Whist, a pool of penny Quadrille, or a few rounds of
twopenny Pope Joan. To my certain knowledge, the said vicar has been
cured of headache by one or other of those games, after spending eight,
ten, or twelve, and sometimes sixteen hours in his study. Nor will he
ask any man's leave for so unbending himself--because another person's
conscience is no rule to his, any more than another person's stature or
complexion."
Public-domain text, read in full here on John Shaqi.
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