What would his conquest over Morella avail if Heaven should give him power to conquer? What kind of a bridal would that be which was sealed and consecrated by the death of the bride’s father in the torturing fires of the Inquisition? How would they ever get the smell of the smoke of that sacrifice out of their nostrils? Castell was a brave man; no torments would make him recant. It was doubtful even if he would be at the pains to deny his faith, he who had only been baptized a Christian by his father for the sake of policy, and suffered the fraud to continue for the purposes of his business, and that he might win and keep a Christian wife. No, Castell was doomed, and he could no more protect him from priest and king than a dove can protect its nest from a pair of hungry peregrines. Oh that last scene! Never could Peter forget it while he lived—the vast, fretted hall with its painted arches and marble columns; the rays of the afternoon sun piercing the window-places, and streaming like blood on to the black robes of the monks as, with their prey, they vanished back into the arcade where they had lurked; Margaret’s wild cry and ashen face as her father was torn away from her, and she sank fainting on to Betty’s bejewelled bosom; the cruel sneer on Morella’s lips; the king’s hard smile; the pity in the queen’s eye; the excited murmurings of the crowd; the quick, brief comments of the lawyers; the scratching of the clerk’s quill as, careless of everything save his work, he recorded the various decrees; and above it all as it were, upright, defiant, unmoved, Castell, surrounded by the ministers of death, vanishing into the blackness of the arcade, vanishing into the jaws of the tomb. CHAPTER XXIII. FATHER HENRIQUES AND THE BAKER’S OVEN. A week had gone by. Margaret was in the palace, where Peter had been to see her twice, and found her broken-hearted. Even the fact that they were to be wed upon the following Saturday, the day fixed also for the combat between Peter and Morella, brought her no joy or consolation. For on the next day, the Sunday, there was to be an “Act of Faith,” an auto-da-fé in Seville, when wicked heretics, such as Jews, Moors, and persons who had spoken blasphemy, were to suffer for their crimes—some by fire on the Quemadero, or place of burning, outside the city; some by making public confession of their grievous sin before they were carried off to perpetual and solitary imprisonment; some by being garotted before their bodies were given to the flames, and so forth. In this ceremony it was known that John Castell had been doomed to play a leading part.