Fairs, past and present : $b A chapter in the history of commerceWalford, Cornelius
History
Fairs, past and present : $b A chapter in the history of commerce
Walford, Cornelius
Fairs
the woman again balanced herself head downwards on the points of swords;
there was mirth again round the guitar and tambourine, the clothiers went
back into the Churchyard, and the priest perhaps went through a last
rehearsal with the man who was to be miraculously healed in church on the
succeeding day!—“Memorials of Bartholomew Fair,” pp. 71-2.
1321. In this, the 14th Edward II. there was issued a writ inquiring
by what warrant the Priory held its rights over Bartholomew Fair. This
writ was part of the machinery of a general inquisition into the rights
claimed by subjects, which had in many cases been alienated without
license from the crown, and often gave rise to private oppression of the
people. The Prior pleaded the Royal Charters of his house and testified
upon oath that his predecessors had held such a three-day fair since
times beyond the reach of memory. The justification satisfied the King’s
Exchequer.
1334. In this, the 7th Edward III. a new Charter of the fair was
granted to the Hospital of St. Bartholomew confirming the old rights
and reassuring the King’s firm peace to all persons travelling towards,
staying in, or returning from the fair; also forbidding any servants of a
royal or episcopal court to implead any of their persons “or without the
consent of the prior and canons on those three days ... to exact tolls
either without the City or within it, whether in the passage of roads or
bridges, but let all proceeds that arise according to the usage of fairs
belong to the canons of the aforesaid church.” This latter provision
clearly had reference to the claims of the City. See 1376.
It was a review of these and similar facts which induced Mr. Morley
to remark that in early times, if not from the beginning, there were
practically two fairs held in Smithfield—one within and one without the
Priory bounds. The outer fair, he adds, “was possibly composed of the
mere pleasure givers and pleasure seekers, who attended on the company
of worshippers and traders then attracted to the priory, and whose tents
were pitched in the open market of Smithfield, outside the gates, not [?
but] free from toll to the Church. Within the gates, and in the Priory
churchyard, the substantial Fair was held” (pp. 61-2).
Public-domain text, read in full here on John Shaqi.
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