In the hostelry where the pompous traders alighted it was sought to
penetrate their designs; but in vain--they led a silent and retired
life. And whilst they stopped there, they did nothing but count over
and over again out of their money-bags pieces of gold, whose yellow
brightness could be seen through the windows of their lodging.
"Gentlemen," said the landlady one day, "how is it that you are so
rich, and that, being able to succour the public misery, you do no
good works?"
"Fair hostess," replied one of them, "we didn't like to present alms
to the honest poor, in dread we might be deceived by make-believe
paupers. Let want knock at our door, we shall open it."
The following day, when the rumour spread that two rich strangers had
come, ready to lavish their gold, a crowd besieged their dwelling; but
the figures of those who came out were widely different. Some carried
pride in their mien; others were shame-faced.
The two chapmen traded in souls for the demon. The souls of the aged
was worth twenty pieces of gold, not a penny more; for Satan had had
time to make his valuation. The soul of a matron was valued at fifty,
when she was handsome, and a hundred when she was ugly. The soul of a
young maiden fetched an extravagant sum; the freshest and purest
flowers are the dearest.
At that time there lived in the city an angel of beauty, the Countess
Kathleen O'Shea. She was the idol of the people and the providence of
the indigent. As soon as she learned that these miscreants profited to
the public misery to steal away hearts from God, she called to her
butler.
"Patrick," said she to him, "how many pieces of gold in my coffers?"
"A hundred thousand."
"How many jewels?"
"The money's worth of the gold."
"How much property in castles, forests, and lands?"
"Double the rest."
"Very well, Patrick; sell all that is not gold; and bring me the
account. I only wish to keep this mansion and the demesne that
surrounds it."
Two days afterwards the orders of the pious Kathleen were executed,
and the treasure was distributed to the poor in proportion to their
wants. This, says the tradition, did not suit the purposes of the Evil
Spirit, who found no more souls to purchase. Aided by an infamous
servant, they penetrated into the retreat of the noble dame, and
purloined from her the rest of her treasure. In vain she struggled
with all her strength to save the contents of her coffers; the
diabolical thieves were the stronger. If Kathleen had been able to
make the sign of the Cross, adds the legend, she would have put them
to flight, but her hands were captive. The larceny was effected.
Then the poor called for aid to the plundered Kathleen, alas, to no
good: she was able to succour their misery no longer; she had to
abandon them to the temptation.
Public-domain text, read in full here on John Shaqi.
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