"_Tir-na-n-óg_," Mr. Douglas Hyde writes, "'The Country of the Young,'
is the place where the Irish peasant will tell you _geabhaedh tu an
sonas aer pighin_, 'you will get happiness for a penny,' so cheap and
common it will be. It is sometimes, but not often, called
_Tir-na-hóige_; the 'Land of Youth.' Crofton Croker writes it,
_Thierna-na-noge_, which is an unfortunate mistake of his, _Thierna_
meaning a lord, not a country. This unlucky blunder is, like many
others of the same sort where Irish words are concerned, in danger of
becoming stereotyped, as the name of Iona has been, from mere clerical
carelessness."
THE GONCONER OR GANCANAGH [GEAN-CANACH].--Page 207.
O'Kearney, a Louthman, deeply versed in Irish lore, writes of the
_gean-cānach_ (love-talker) that he is "another diminutive being of
the same tribe as the Lepracaun, but, unlike him, he personated love
and idleness, and always appeared with a dudeen in his jaw in lonesome
valleys, and it was his custom to make love to shepherdesses and
milk-maids. It was considered very unlucky to meet him, and whoever
was known to have ruined his fortune by devotion to the fair sex was
said to have met a _gean-cānach_. The dudeen, or ancient Irish
tobacco pipe, found in our raths, etc., is still popularly called a
_gean-canach's_ pipe."
The word is not to be found in dictionaries, nor does this spirit
appear to be well known, if known at all, in Connacht. The word is
pronounced _gánconâgh_.
In the MS. marked R.I.A. 23/E. 13 in the Roy' Ir. Ac., there is a long
poem describing such a fairy hurling-match as the one in the story,
only the fairies described as the _shiagh_, or host, wore plaids and
bonnets, like Highlanders. After the hurling the fairies have a hunt,
in which the poet takes part, and they swept with great rapidity
through half Ireland. The poem ends with the line--
"_'S gur shiubhail me na cûig cúig cûige's gan fúm acht buachallân
buidhe_;"
"and I had travelled the five provinces with nothing under me but a
yellow bohalawn (rag-weed)."--[_Note by Mr. Douglas Hyde._]
FATHER JOHN O'HART.--Page 220.
Father O'Rorke is the priest of the parishes of Ballysadare and
Kilvarnet, and it is from his learnedly and faithfully and
sympathetically written history of these parishes that I have taken
the story of Father John, who had been priest of these parishes, dying
in the year 1739. Coloony is a village in Kilvarnet.
Some sayings of Father John's have come down. Once when he was
sorrowing greatly for the death of his brother, the people said to
him, "Why do you sorrow so for your brother when you forbid us to
keen?" "Nature," he answered, "forces me, but ye force nature." His
memory and influence survives, in the fact that to the present day
there has been no keening in Coloony.
He was a friend of the celebrated poet and musician, Carolan.
SHONEEN AND SLEIVEEN.--Page 220.
Public-domain text, read in full here on John Shaqi.
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