Fairy Tales, Their Origin and Meaning; With Some Account of Dwellers in FairylandBunce, John Thackray
History
Fairy Tales, Their Origin and Meaning; With Some Account of Dwellers in Fairyland
Bunce, John Thackray
Fairy tales -- History and criticism
Once upon a time a Blind Man and a Deaf Man made an agreement. The Blind
Man was to hear for the Deaf Man; and the Deaf Man was to see for the
Blind Man; and so they were to go about on their travels together. One
day they went to a nautch--that is, a singing and dancing exhibition.
The Deaf Man said, "The dancing is very good; but the music is not worth
listening to." "I do not agree with you," the Blind Man said; "I think
the music is very good; but the dancing is not worth looking at." So
they went away for a walk in the jungle. On the way they found a donkey,
belonging to a dhobee, or washerman, and a big chattee, or iron pot,
which the washerman used to boil clothes in. "Brother," said the Deaf
Man, "here is a donkey and a chattee; let us take them with us, they may
be useful." So they took them, and went on. Presently they came to an
ants' nest. "Here," said the Deaf Man, "are a number of very fine black
ants; let us take some of them to show our friends." "Yes," said the
Blind Man, "they will do as presents to our friends." So the Deaf Man
took out a silver box from his pocket, and put several of the black ants
into it. After a time a terrible storm came on. "Oh dear!" cried the
Deaf Man, "how dreadful this lightning is! let us get to some place of
shelter." "I don't see that it's dreadful at all," said the Blind Man,
"but the thunder is terrible; let us get under shelter." So they went
up to a building that looked like a temple, and went in, and took the
donkey and the big pot and the black ants with them. But it was not a
temple, it was the house of a powerful Rakshas, and the Rakshas came
home as soon as they had got inside and had fastened the door. Finding
that he couldn't get in, he began to make a great noise, louder than the
thunder, and he beat upon the door with his great fists. Now the Deaf
Man looked through a chink, and saw him, and was very frightened, for
the Rakshas was dreadful to look at. But the Blind Man, as he couldn't
see, was very brave; and he went to the door and called out, "Who are
you? and what do you mean by coming here and battering at the door in
this way, and at this time of night?" "I'm a Rakshas," he answered, in
a rage; "and this is my house, and if you don't let me in I will kill
you." Then the Blind Man called out in reply, "Oh! you're a Rakshas,
are you? Well, if you're Rakshas, I'm Bakshas, and Bakshas is as good as
Rakshas." "What nonsense is this?" cried the monster; "there is no such
creature as a Bakshas." "Go away," replied the Blind Man, "if you make
any further disturbance I'll punish you; for know that I _am_ Bakshas,
and Bakshas is Rakshas' father." "Heavens and earth!" cried the Rakshas,
"I never heard such an extraordinary thing in my life. But if you are
my father, let me see your face,"--for he began to get puzzled and
frightened, as the person inside was so very positive. Now the Blind Man
and the Deaf Man didn't quite know what to do; but at last they opened
Public-domain text, read in full here on John Shaqi.
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