Faith and Duty: Sermons on Free Texts, with Reference to the Church-YearBuchheimer, L. B. (Louis Balthaser)
Religion
Faith and Duty: Sermons on Free Texts, with Reference to the Church-Year
Buchheimer, L. B. (Louis Balthaser)
Church year sermons; Lutheran Church -- Sermons; Sermons, American
Then, you may reply, we cannot go into society at all, we must live
secluded lives. The Bible does not say that. What it says is that,
when we go into society, we ought to take our Christianity with
us. Our Lord went into society, and wherever He went, they felt
the sacredness which was about Him. You go into society, what is
the result? Do you influence it, or are you influenced by it? What
effect has it upon your religious life and professions? Does it
secularize you and make you unfit for prayer? Does it silence your
testimony of Christ, and cool down your interest and enthusiasm for
the Church? Know, then, that it is making you worldly. A woman who
cannot be recognized in society as a Christian by her modest dress
and her pure ways, and the tone and topic of her conversation,
is a worldling. The man who can do business, and not be known as
a Christian by his business scruples and methods and spirit, is
a worldling. If a worldling can truthfully say of you, "He is no
better than I am," you are a worldling. If you live as a worldling,
you are a worldling. That needs no argument. But, after all, be it
noted that, however it manifests itself in manner, dress, social
companionship, and conduct, worldliness primarily is a temper,
spirit, and disposition of the heart. "As a man thinketh in his
heart, so is he." The world would have done Demas no harm if he
had not loved it. It will do us no harm as long as we keep it out
of our hearts. But here is where lurks the very danger,--it so
easily, so silently, and very gradually insinuates itself into the
heart. To use an illustration: In olden times the sailors, a race
given to superstition, used to tell that somewhere in the Indian
Ocean there was a magnetic rock that rose from the deep with power
of attraction. Silently a ship was drawn towards this rock, nearer
and nearer, and gradually one by one the bolts were drawn out of
the vessel's side by the magnetic power. The end was that, when
the doomed vessel had drawn so near that every bolt and clamp was
unloosed, the whole fabric fell apart, and the crew and cargo would
sink down into the waters.
So stands the magnetic rock of worldliness, enchantments, and
fascinations. Its attraction is slow, silent, and yet powerfully it
draws the soul that comes within its range. Under its spell, bolt
after bolt of good resolutions, clamp after clamp of Christian duty
are drawn out, until at length the whole structure of Christian
profession falls together, a pitiable wreck. Attracted by the things
of time and sense, the affections become chilled, the mind step by
step full of the world.
Public-domain text, read in full here on John Shaqi.
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