From several incidents in this chapter we infer that she lived in the City of Nain where our Lord raised up the widow's son. Furthermore, we are told that she was a sinner; that means here, she had abandoned herself to a life of sin and impurity, and finally, it seems quite probable, judging from the precious quality of the ointment used, that she was a person of some wealth and fortune. What fixes our attention most is that she was a sinner, and a penitent sinner at that. What was the precise character of her transgression we are not told; but whether she had been an adulteress, or, being unmarried, had yielded to her depraved dispositions, and was leading a life of criminal voluptuousness, one thing is certain, she had reason to weep and lament. If she was guilty of the former,--adultery, unfaithfulness to her own spouse,--what opinion must a woman form of herself that has committed this offense? And if she was guilty of the last-named transgression, prostitution, no tears could have been too bitter. Human words fail to describe the condition of a woman who has arrived at such a depth of dissoluteness as to eradicate every degree of modesty, hand herself over to infamy that overthrows the whole social life, and converts mankind into a state of putrefaction and decay. If there is one offense that is calculated to become a perpetual source of sorrow, piercing the heart with thousand arrows of sad reflection and remorse, fixing daggers in the souls of loving parents, and covering one's family with public disgrace, it is the offense which defiles the most sacred and inviolable relation of human life. And however it may be done, we ought never to speak of such crime in the way of extenuation. Holy Scripture characterizes such not as pitiable, but as criminal, not as imposed upon, but as deceiving, not as corrupt, but as corrupters, the only course for whom is to do as this penitent, prostrate themselves in tears at the feet of Him who will not break the bruised reed, nor quench the smoking flax. These introductory remarks point to us the topic which shall employ our further contemplation this morning. We have considered the first great enemy of our souls, the devil, that wicked spirit who walketh about seeking whom he may devour, and the second, the world, and now we come to the third, the flesh, in contemplating which _we shall note a few of the most prevalent forms in which it manifests itself_, and secondly, _how we may overcome it_. May God grant His divine blessing!