Faith and Duty: Sermons on Free Texts, with Reference to the Church-YearBuchheimer, L. B. (Louis Balthaser)
Religion
Faith and Duty: Sermons on Free Texts, with Reference to the Church-Year
Buchheimer, L. B. (Louis Balthaser)
Church year sermons; Lutheran Church -- Sermons; Sermons, American
But this is not the only way in which men may transgress this text.
There are, be it said to the credit of our race, men who have not
much scruple about doing wrong themselves, but who have not so far
lost nobleness and generosity of mind as not to shrink from directly
tempting others who are as yet free from guilt. They think little of
the sin themselves, still they would not have others share their bad
experience. However, though they would not like to bring on their
souls the sin of directly tempting others, they forget what judgment
they are heaping on themselves by their evil example. And here it is
that we are all more or less concerned.
It may be well to observe that in the paragraph preceding our text
the Lord is speaking of little children, and so, we may consider,
first, the responsibility of parents. There are but few parents who
do not desire to bring up their children well, and to this end are
careful to teach them to be truthful and honest, pure, gentle, and
unselfish. But of how little avail to teach these things as theories
and principles when the example which parents set is precisely the
opposite to their teaching! When the head of the family commands
his children to attend divine service, but himself does not, what,
in fact, is he teaching but to stay away? Or does he think for one
moment that the children are so foolish as not to reason thus: If it
were really my duty to go to church, would not my father go himself?
Why do what my father fails to do? Or if the wife and mother is
seen by her offspring to practice deception in little things,
resorts readily to untruth, is not "in" when she is "in," and the
like, how quick they are to notice it, and grow up to think that
truth and honesty are to be held as theories, rather than practiced
as virtues. Nor need we restrict it merely to the home sphere, it
applies to every other, school, college, workshop, friendship.
Without limit is the effect of unconscious example. We uttered it as
a mere joke, or what we styled as a harmless way of getting out of a
difficulty, but the falsehood we uttered has stuck, and taken root
in some one's mind near us, and blossomed into a full-blown way of
lying, which he says he learned from us, and defends by our example.
Public-domain text, read in full here on John Shaqi.
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