Faith and Duty: Sermons on Free Texts, with Reference to the Church-YearBuchheimer, L. B. (Louis Balthaser)
Religion
Faith and Duty: Sermons on Free Texts, with Reference to the Church-Year
Buchheimer, L. B. (Louis Balthaser)
Church year sermons; Lutheran Church -- Sermons; Sermons, American
The Lord, through the Prophet Zechariah, addresses this message to
Zerubbabel under remarkably instructive circumstances. Zerubbabel
was the prince and leader of the Jews, under whom the first company
of the exiles, numbering about 50,000, returned from the seventy
years' captivity in Babylon. On reaching Jerusalem, he with his
fellow-exiles promptly set about the work of building the second
temple. They laid the foundations with great rejoicing, in high
hope of speedily and successfully completing the work. But seeing
the smallness of their resources and the vastness of the work, the
large numbers who opposed, and the fewness of those who helped,
also hearing the old men, who remembered the glory of the former,
_i. e._, Solomon's Temple, say, as they looked with tears on the
crude beginning before them, "It is as nothing in comparison,"
Zerubbabel and his people became discouraged and ceased from the
work. For fully fifteen years nothing was done. To arouse the leader
and stir up the people, to resume and press forward the work, the
Lord by Zechariah now addresses them. Though they are poor and
weak in comparison with the builders of the first temple, yet the
Lord will have them know that this work is not wholly theirs, but
is emphatically His, and must therefore be accomplished. By way of
teaching them how this would be done, He sent them an impressive
symbolic vision recorded in the verses immediately preceding the
line of the text.
The prophet sees a candlestick all of gold, having seven branches,
and on the top of each branch nine lamps. On the right side of the
candlestick is a living olive tree, and on the left side a similar
olive tree. These trees pour from themselves a plentiful and
unfailing supply of oil into the central bowl of the candlestick.
Then the prophet asks what the vision means. The reply given are the
words of the text: "Not by might, nor by power, but by my Spirit,
saith the Lord of hosts." The meaning evidently is this: As the
candlestick--which stands for the Church--is furnished without cost
or labor, with an unfailing and abundant supply of oil--oil being
the symbol of the Holy Ghost--from the living olive trees, so will
the Spirit of the Lord furnish abundant power and resources in ways
within His power, to enable His servants to successfully complete
the building of His house.
Thus, instructed and encouraged, leader and people promptly resume
the work laid aside fifteen years before. There was no lack of
materials. The building advanced rapidly to completion. In the
sixth year afterwards the house was dedicated to God. As the people
looked upon the great structure in its completeness, every stone and
timber, from the lowest foundation to the highest pinnacle, seemed
to reecho the language of the text. It is done, not by might nor by
power, but by the Spirit of the Lord of hosts.
Public-domain text, read in full here on John Shaqi.
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