Faith and Duty: Sermons on Free Texts, with Reference to the Church-YearBuchheimer, L. B. (Louis Balthaser)
Religion
Faith and Duty: Sermons on Free Texts, with Reference to the Church-Year
Buchheimer, L. B. (Louis Balthaser)
Church year sermons; Lutheran Church -- Sermons; Sermons, American
Whenever a general in war wishes to surprise his enemy, he seeks to
conceal himself from him, endeavors to make his antagonist believe
that he is not at all about, or that he is not as formidable as the
other might think. Just so the infernal enemy of men's souls seek
to delude them into the belief that there is no hell; that, at any
rate, it is not what some would make it out to be. Hell is within
you; it's the pinching of conscience in this life, or the misery
you have to endure here. At the most, it is not terrible, it is not
going to last forever; there is going to be a final and universal
restoration; all unbelievers will ultimately be delivered.
All this passes for naught. Whether there is a future life, and of
what sort that future life is--only one can positively tell us,
and that is God--I repeat, _positively_ tell us. Human reason and
philosophy have conjectured its probability or its possibility,
but as to its _certainty_, that we have exclusively from the book
of God's revelations--the Bible. And the Bible tells us, in plain,
unmistakable terms, as plainly as it tells us that there is a heaven
and a God, that there is a hell. To discredit it is to discredit the
Bible, to contradict our blessed Lord, to shut one's eyes willfully
against the truth, and what is it? Something within us--something
confined to this world? Never does the Bible so speak. Hell,
according to the Scriptures, refers always to the future. So in
the parable of the Rich Man and Lazarus. The rich man _died_, and
_then_, after his death, in hell, he lifted up his eyes. When this
life is over, the scenes of this world have faded upon their vision,
then, for the unrepentant and unsaved, comes hell.
Public-domain text, read in full here on John Shaqi.
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