Faith and Duty: Sermons on Free Texts, with Reference to the Church-YearBuchheimer, L. B. (Louis Balthaser)
Religion
Faith and Duty: Sermons on Free Texts, with Reference to the Church-Year
Buchheimer, L. B. (Louis Balthaser)
Church year sermons; Lutheran Church -- Sermons; Sermons, American
The first mention that we have of Paul, or, rather, at that time
Saul, is in connection with the scenes that led up to the murder of
Stephen, the first Christian martyr. When the Christian religion
began to spread in the very center of Judaism, Jerusalem, great
disputation arose between its followers and the Jews. And Saul,
who belonged to the strictest sect of the Jewish religion, the
Pharisees, and was a man of strong feeling and enthusiastic in
temper, soon became involved in these discussions, and so we find
that when the mob took Stephen and ignominiously stoned him to
death, it says of Saul: "He was consenting unto his death," and that
the murderers "laid down their clothes at a young man's feet named
Saul."
Nor did he stop here. His whole being was so aflame with religious
zeal that he knew only one purpose of life, and that was to blot
out the name of that detestable Founder of the new religion and His
followers. Accordingly, we read in Acts that "Saul made havoc of
the Church, entering into every house, and haling men and women,
committed them to prison." And not satisfied with his work at
Jerusalem, he began to extend his persecution to distant cities. The
opening verses of this chapter read: "And Saul yet breathing out
threatenings and slaughter against the disciples of the Lord, went
unto the high priest, and desired of him letters to Damascus to the
synagogues, that if he found any of this way, whether they were men
or women, he might bring them bound unto Jerusalem." Damascus, in
Syria, now the oldest city in the world, had opened its gates as a
refuge to the Christians, and provided with legal papers from the
high priests, he set out at the head of an armed and mounted force
to bring those Christians at Damascus to terms. But he did not. In
the affairs of men it ever remains true: Man proposes, God disposes,
and most wonderfully did He dispose in the case of Saul of Tarsus.
It was high noon in Syria, the sun standing in its zenith. On
the road leading from Jerusalem to Damascus could be heard the
clattering of horses' hoofs. The horsemen could already see the
beautiful city rising upon their sight and its gates swinging open,
when, suddenly, there came a flash from the sky, and "a light
above the brightness of the sun" shone round about them, with such
overwhelming effect that it struck the chief with blindness, smote
him to the ground, and filled every man with terror and dismay. And
to this brilliancy of light was added a clear and distant voice
ringing through the air, "Saul, Saul, why persecutest thou Me?"
Public-domain text, read in full here on John Shaqi.
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