To begin with,--what is it for a man to be justified? When a person has been brought to trial for any offense and has been found guilty, he must make satisfaction for this offense. If he is able to make a sufficient satisfaction for his offense, either through his own ability or that of his friends, and the law accepts such an indemnification, the criminal departs from the trial justified. He is not, indeed, an innocent man, but he is so regarded by the law, and though guilty, he would be no more liable to prosecution and punishment for that offense than a person who had never committed it. Now this is the way in which we are justified before God. We are guilty beings; the sentence of eternal punishment is pronounced upon us; we have no ability of our own to make satisfaction to the court of the just Judge. But an almighty Friend has died to make satisfaction for us; God is ready to accept this satisfaction, and in consideration of it He releases us from the penalty of eternal death to restore us to His favor, in a word, to justify us, to treat us as innocent. A person who is found in Christ, having the infinite merits of his Savior to plead for his justification, is no longer liable to punishment. But how do we secure this satisfaction of an almighty Savior? Again the text answers: By faith. Take, in illustration, the incident of Peter's walking on the sea. We have in our natural state nothing more substantial under our feet to keep us from sinking into everlasting destruction than Peter had from sinking into the watery deep, and it is only when we realize our situation as he did, when we feel our entire helplessness and destitution of hope as he did, when we cast the imploring look and hold out the same suppliant hand, confident that He is able and willing to save, that we exercise a Gospel faith, receive all that Christ has ever done or suffered in our behalf. Faith is the hand that lays hold on the Savior, and so justifies. Again, "We are justified," is the Apostle's assertion, "without the deeds of the Law." In the first chapter of this epistle to the Romans, Paul labors to show that the Gentiles had sinned against the law of nature which was written in their hearts, and in the second and third chapters, that the Jews had equally transgressed their written Law, and then, having thus shown that all the world is guilty before God, he concludes: "Therefore by the deeds of the Law there shall no flesh be justified." In other words, that good works are of no account in our justification, they cannot set us right with God,--make us acceptable with Him, cannot gain His favor. That is the teaching of the Scripture and the doctrine of the Church. Declares the Fourth Article of the Augsburg Confession: "We teach that men cannot be justified before God by their own powers, deservings, or works, but are accounted righteous in grace only through the merit of our Lord Jesus Christ received by faith."