Faith and Duty: Sermons on Free Texts, with Reference to the Church-YearBuchheimer, L. B. (Louis Balthaser)
Religion
Faith and Duty: Sermons on Free Texts, with Reference to the Church-Year
Buchheimer, L. B. (Louis Balthaser)
Church year sermons; Lutheran Church -- Sermons; Sermons, American
Again, another particular that tends to the honorableness of the
marriage state, as pointed out in the text, is the high purpose
which it is intended to serve according to the will of God. The
family life is the foundation of human society. Married life,
without seeking to fulfill its first purpose, the perpetuating of
the human race and the bringing up of one's offspring in the proper
manner, is to undermine, frustrate, that foundation of the state.
This leads me to refer to an evil which I hardly know how to speak
of, which should be named in the blackest of evils,--I mean the
willful intention and resolve to defeat the first of those purposes
for which matrimony was instituted by God. It comes looming up
on the view of this generation as a great, a growing, an almost
national crime. The foundation of a home is the first thing intended
in matrimony. But some deliberately resolve that there shall be
no home, or at least that it shall be as narrow, as limited, as
possible. Be it to avoid pain, be it to shrink the duty of the
parent, be it to remain free to enjoy the world,--arts base and
black, devices which in the Old Testament were punished by death,
are used to carry out these ungodly and absurd resolves; ungodly,
because it would not be possible more grossly to outrage God's law
than in this way; absurd, because a marriage contracted with that
understanding and intention is a contradiction, a misnomer, a fraud
on society and on the Church. And so I say, as God's minister and
in His name, as we who must speak fearlessly, that this act of
deliberately preventing the formation of a home is a crime, and
one which brings down curses from a God of justice, who knows and
who rewards according to our deeds. "Marriage," be it noted, "is
honorable in all"; it is a holy and pure estate, and holiness must
prevail therein.
And now let us regard the other part of our discourse: If marriage
is a holy estate, then it must be entered honorably and must be
continued honorably.
Marriage ought to be entered honorably. There is something appalling
in the thoughtlessness, the irresponsibility with which young people
will contract marriage; there seems to be often no apparent sense
of the gravity of the act, no reflection upon what is involved. A
pleasant face, captivating demeanor, money, or position are not
infrequently the flimsy threads that tie the conjugal knot.
Public-domain text, read in full here on John Shaqi.
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