Faith and Duty: Sermons on Free Texts, with Reference to the Church-YearBuchheimer, L. B. (Louis Balthaser)
Religion
Faith and Duty: Sermons on Free Texts, with Reference to the Church-Year
Buchheimer, L. B. (Louis Balthaser)
Church year sermons; Lutheran Church -- Sermons; Sermons, American
Search the Scriptures; for in them ye think ye have eternal
life: and they are they which testify of me.--_John 5, 39._
This year marks an event of more than passing interest to the
English-speaking world, _viz._, the tercentenary or 300th birthday
of the translation of the Bible. It was in 1611, early in the
summer, when, after seven years of the most painstaking labors,
the most scholarly men of that time completed and turned over for
publication their manuscripts. It was styled the King James Version
or Translation, because it was with the help and patronage of that
monarch of England, King James, that it was issued; and so as the
Germans speak of Dr. Luther's Bible translation, the English speak
of King James' Version.
It is this translation of God's Word that lies before us, for though
in the past three centuries there have been more than a score
of worthy revisions, none has dislodged this from its place of
supremacy, and so it is fitting that grateful mention should be made
of the glorious work, the blessings of which continue to flow out to
us whenever we open the holy pages.
It must be remembered that the Bible, prior to these translations,
was a sealed book. One seal was the tyrannical policy of the
Church of Rome, that forbade the people to read it for themselves.
Chained to the altar of some cathedral or to the wall of some
library, like that which Luther discovered in the University at
Erfurt, it was securely clasped and locked. The only persons who
had anything to do with it were the monks, who in their dark and
obscure cells would spend their days mechanically copying the sacred
parchments. It was in this respect, indeed, a sealed book. Another
seal were the languages in which it was written, so that, even if
the people had possessed a copy, they would for that reason have
been unable to read it; Hebrew, Greek, and Latin were things they
could not understand and read. And to this might be added another
seal, _viz._, that the Church of Rome had well seen to it that the
majority of the people could not read at all. Ignorance among the
masses was profound.
Public-domain text, read in full here on John Shaqi.
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