Familiar Studies in HomerClerke, Agnes M. (Agnes Mary)
History
Familiar Studies in Homer
Clerke, Agnes M. (Agnes Mary)
Epic poetry, Greek -- History and criticism; Homer -- Criticism and interpretation
Footnote 302:
_Classical Tour_, vol. i. p. 212.
Footnote 303:
Leaf’s _Iliad_, xi. 639.
Footnote 304:
_Iliad_, vii. 467; ix. 72.
Footnote 305:
Cf. Hayman’s _Odyssey_, vol. ii. p. 73; Gladstone’s _Studies in
Homer_, vol. ii. p. 447.
In the palace of Ithaca, guests were served at separate small tables;
but this may not have been the case everywhere. An erect posture was
maintained by them. The Roman fashion of reclining at meals came in much
later. An opening formality of ablution was designed for ceremonial
purification; in the interests of corporeal cleanliness, a repetition of
the process after the meal was concluded would have been desirable, but
appears to have been neglected. As regards the food-supply, a
stewardess, or housekeeper, brought round bread in a basket; a carver
sliced and distributed the grilled meat; a herald filled the goblets in
orderly succession; and good appetites did the rest. Women habitually
ate apart. So Penelope sat by, spinning and silent, though feverish with
eagerness for news of her absent lord, until Telemachus and Theoclymenus
had concluded their repast; and Nausicaa supped in retirement while her
father feasted with the Phæacian elders. But the rule of seclusion
appears to have had no application to nymphs and goddesses. Wine,
however, was freely allowed to women and children. Arêtê, the mother of
Nausicaa, supplied a goat’s skin full for her pic-nic by the seashore;
and it was with wine that the tunic of Phœnix was wont to be soiled as
he fed the infant Achilles upon his knee.
Three meals a day made the full Homeric complement, reduced,
nevertheless, to two under frequently recurring circumstances.
Breakfast—_ariston_—was not always insisted upon, and we hear only twice
of its formal preparation. It consisted ordinarily, there is reason to
believe, of nothing more than bread soaked in wine; but Eumæus, who, for
all his vigilant husbandry, loved talk and good cheer, offered better
fare to his wily, unknown guest. A fire was lit in his hut at dawn; some
cold pork, left from supper the night before, got re-broiled, and was
barely hot when Telemachus made an appearance more welcome than looked
for, having run the gauntlet of the Suitors’ sea-ambuscade on his return
from Pylos. Hence a considerable amount of weeping for joy was
indispensable before they could all three—seeming beggar, prince, and
swineherd—sit down comfortably to breakfast together.
Public-domain text, read in full here on John Shaqi.
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