Familiar Studies in HomerClerke, Agnes M. (Agnes Mary)
History
Familiar Studies in Homer
Clerke, Agnes M. (Agnes Mary)
Epic poetry, Greek -- History and criticism; Homer -- Criticism and interpretation
The legendary plane-tree had, however, when Pausanias visited Aulis,
been replaced by a group of palms imported from Syria, the nearest home
of the species, whence the Phœnicians had not failed to transport it
westward. It accordingly, as being derived from the same prolific source
of novelties, shared the name ‘Phœnix’ with the brilliant colour
produced by the Tyrian dye. But its introduction seems to belong to the
later Achæan age. For the palm is unknown in the Iliad, and emerges only
once in the Odyssey,[217] although then with particular emphasis. The
individual tree seen by Homer was probably the first planted on Greek
soil. It spread its crown of leaves above the shrine of Apollo, at
Delos. And when the storm-tossed Odysseus set his wits to work to win
the protection of Nausicaa—a matter of life or death to him at the
moment—he could think of no more flattering comparison for the youthful
stateliness of her aspect, than to the vivid upspringing grace of the
tall, arboreal exotic. A tradition, not reported by Homer, who nowhere
localises the birth of a god, asserted Apollo to have come into the
world beneath that very tree, or one of its predecessors in the same
spot; and it still had successors in the Augustan age.[218]
Footnote 217:
_Odyssey_, vi. 162.
Footnote 218:
Hayman’s _Odyssey_, vol. i. p. 226.
The laurel, although exceedingly common in Greece, is found only in one
of the semi-fabulous regions of the Homeric world. The entrance to the
cavern of Polyphemus was shaded by its foliage, not as yet sacred to the
sun-god. Equally detached from relationship to Athene is the olive, with
which, however, acquaintance is implied both in its wild and cultivated
varieties. The latter Pindar asserts to have been introduced into his
native country, from the ‘dark sources of the Ister,’ by Hercules,[219]
who showed unexpected skill in the difficult art of acclimatisation; and
the value in which it was held can readily be gathered from the
following beautiful simile:
Footnote 219:
_Olymp._ iii. 25-32.
As when a man reareth some lusty sapling of an olive in a clear
space where water springeth plenteously, a goodly shoot
fair-growing; and blasts of all winds shake it, yet it bursteth
into white blossom; then suddenly cometh the wind of a great
hurricane and wresteth it out of its abiding-place and
stretcheth it out upon the earth; even so lay Panthoös’ son,
Euphorbos of the good ashen spear, when Menelaos, Atreus’ son,
had slain him, and despoiled him of his arms.[220]
Footnote 220:
_Iliad_, xvii. 53-60.
Public-domain text, read in full here on John Shaqi.
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