Probably the truth is somewhat as one might expect. During the first period of fascination, George Sand was to Chopin what she had been to Sandeau and to Musset; and with her strange and subtle ways, she had undermined his health. But afterward that sort of love died out, and was succeeded by something like friendship. At any rate, this woman showed, as she had shown to others, a vast maternal kindness. She writes to him finally as "your old woman," and she does wonders in the way of nursing and care. But in 1847 came a break between the two. Whatever the mystery of it may be, it turns upon what Chopin said of Sand: "I have never cursed any one, but now I am so weary of life that I am near cursing her. Yet she suffers, too, and more, because she grows older as she grows more wicked." In 1848, Chopin gave his last concert in Paris, and in 1849 he died. According to some, he was the victim of a Messalina. According to others, it was only "Messalina" that had kept him alive so long. However, with his death came a change in the nature of George Sand. Emotionally, she was an extinct volcano. Intellectually, she was at her very best. She no longer tore passions into tatters, but wrote naturally, simply, stories of country life and tales for children. In one of her books she has given an enduring picture of the Franco-Prussian War. There are many rather pleasant descriptions of her then, living at Nohant, where she made a curious figure, bustling about in ill-fitting costumes, and smoking interminable cigarettes. She had lived much, and she had drunk deep of life, when she died in 1876. One might believe her to have been only a woman of perpetual liaisons. Externally she was this, and yet what did Balzac, that great master of human psychology, write of her in the intimacy of a private correspondence? She is a female bachelor. She is an artist. She is generous. She is devoted. She is chaste. Her dominant characteristics are those of a man, and therefore, she is not to be regarded as a woman. She is an excellent mother, adored by her children. Morally, she is like a lad of twenty; for in her heart of hearts, she is more than chaste--she is a prude. It is only in externals that she comports herself as a Bohemian. All her follies are titles to glory in the eyes of those whose souls are noble. A curious verdict this! Her love-life seems almost that of neither man nor woman, but of an animal. Yet whether she was in reality responsible for what she did, when we consider her strange heredity, her wretched marriage, the disillusions of her early life--who shall sit in judgment on her, since who knows all? THE MYSTERY OF CHARLES DICKENS