"I mount my horse and sit upon him for ten or fifteen
minutes, wishing to go somewhere, but not knowing where to
ride; for I would escape anywhere from the incubus that
weighs me down, body and soul; but the fiend follows me _en
croupe_.... The strongest considerations of duty are barely
sufficient to prevent me from absconding to some distant
country, where I might live and die unknown."
A mind in such a state as this is the natural prey of superstition. A
dream, he used to say, first recalled his mind to the consideration of
religion. This was about the year 1810, at the height of those hot
debates that preceded the war of 1812. For nine years, he tells us,
the subject gradually gained upon him, so that, at last, it was his
first thought in the morning and his last at night. From the atheism
upon which he had formerly plumed himself, he went to the opposite
extreme. For a long time he was plunged into the deepest gloom,
regarding himself as a sinner too vile to be forgiven. He sought for
comfort in the Bible, in the Prayer-book, in conversation and
correspondence with religious friends, in the sermons of celebrated
preachers. He formed a scheme of retiring from the world into some
kind of religious retreat, and spending the rest of his life in
prayers and meditation. Rejecting this as a cowardly desertion of the
post of duty, he had thoughts of setting up a school for children, and
becoming himself a teacher in it. This plan, too, he laid aside, as
savoring of enthusiasm. Meanwhile, this amiable and honest gentleman,
whose every error was fairly attributable to the natural limitations
of his mind or to the diseases that racked his body, was tormented by
remorse, which would have been excessive if he had been a pirate. He
says that, after three years of continual striving, he still dared not
partake of the Communion, feeling himself "unworthy." "I was present,"
he writes, "when Mr. Hoge invited to the table, and I would have given
all I was worth to have been able to approach it." Some inkling of his
condition, it appears, became known to the public, and excited great
good-will towards him on the part of many persons of similar belief.
Public-domain text, read in full here on John Shaqi.
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