Let us go back to the beginning, and see how this man made his way to
his present unique position. We owe his presence in this country, it
seems, to Benjamin Franklin; and he first smelt printer's ink in
Boston, near the spot where young Ben Franklin blackened his fingers
with it a hundred years before. Born and reared on the northeastern
coast of Scotland, in a Roman Catholic family of French origin, he has
a French intellect and Scotch habits. Frenchmen residing among us can
seldom understand why this man should be odious, so French is he. A
French naval officer was once remonstrated with for having invited him
to a ball given on board a ship of war in New York harbor. "Why, what
has he done?" inquired the officer. "Has he committed murder? Has he
robbed, forged, or run away with somebody's wife?" "No." "Why then
should we not invite him?" "He is the editor of the New York Herald."
"Ah!" exclaimed the Frenchman,--"the Herald! it is a delightful
paper,--it reminds me of my gay Paris." This, however, was thirty
years ago, when Bennett was almost as French as Voltaire. He was a
Frenchman also in this: though discarding, in his youth, the doctrines
of his Church, and laughing them to scorn in early manhood, he still
maintained a kind of connection with the Catholic religion. The whole
of his power as a writer consists in his detection of the evil in
things that are good, and of the falsehood in things that are true,
and of the ridiculous in things that are important. He began with the
Roman Catholic Church,--"the holy Roman Catholic Church," as he once
styled it,--adding in a parenthesis, "all of us Catholics are devilish
holy." Another French indication is, that his early tastes were
romantic literature _and_ political economy,--a conjunction very
common in France from the days of the "philosophers" to the present
time. During our times of financial collapse, we have noticed, among
the nonsense which he daily poured forth, some gleams of a superior
understanding of the fundamental laws of finance. He appears to have
understood 1837 and 1857 better than most of his contemporaries.
Public-domain text, read in full here on John Shaqi.
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