From these musical centres, the love for opera soon spread to Naples, to Bologna, to Padua, and other places. The courts at Vienna, Dresden and Paris sought to cultivate a taste for Italian opera, and huge theatres were built for this purpose. Ottavio Rinuccini, the poet, went to France in the suite of Maria di Medici, and made an unsuccessful attempt to introduce Italian opera. It was not until the time of Jean Baptiste Lully, an Italian by birth, that the new art-form attained a firm foothold in France. Meanwhile, the oratorio, which, as has already been said, came into existence almost as early as the opera, was also becoming very popular. This species of sacred composition was the direct descendant of the mysteries and miracle-plays of the middle ages. These mysteries were primarily intended for the instruction of the masses in biblical history. The dramatic facts and occurrences of the Scriptures were treated, it is true, in a rather coarse manner, but the rugged poetry which many of these works contain has not been justly appreciated by either moralists or historians. A remnant of these ancient works is still to be found in the periodical representations at Oberammergau, and some prominent composers of the present epoch have tried to revive this old form of art. We transcribe from the preface of the miracle-play, "Maria Magdalena," produced with great success at Berlin and several important English centres, the following sentences: Mysteries, or miracle-plays, were representations of dramatic scenes borrowed from the Bible, and were performed in the Middle Ages, chiefly by roving Franciscans. This brotherhood, wandering from hamlet to hamlet, from place to place, saw in these shows, performed often with great pomp in churches or public squares, the most effectual means of spreading abroad the principles of the Christian religion. At first, the dramas rested upon a purely declamatory basis, but at the end of the fifteenth century choral songs with incidental solos, accompanied by the organ and other instruments, became incorporated in the representations. We find the embryos of musical mysteries in 1289 at Friuli and at 1343 at Padua. In France, too, these performances were called mysteries, and in Spain "autos sacramentales." Lope de Vega wrote a great number of these holy dramas. It was the universal custom at that epoch for the spectators, previous to the beginning of the drama, to recite some antiphons having connection with the action of the play.