clear melodies, whenever he was content to give them simple
accompaniments, met with instant recognition and success from the
public. Among them is _La Captive_ in its first version; also the tenor
recitative in _La Fuite en Egypte_. It seemed surprising that the
composer of these delicate melodies should be the one who wrote such
complicated music, and so the ignorant were taught that these melodic
treasure-troves were wholly exceptional with this troublesome, demented
and blustering composer.
What repelled the public and assisted its misunderstanding on this
point, were the intricacies of his deeply-studied and curiously-strange
method of orchestration. In carrying out the idea that by the aid of the
most varied tone combinations every shade of meaning in a piece of music
can be made clear to the listener, Berlioz, imbued as he was with the
teachings of Lesueur, had a tendency to overcharge the more novel
touches of his musical picture, in order to indicate the secondary
details with that distinctness which seemed indispensable to him. From
this practice arose confusion in the mind of the inexperienced hearer,
and produced cloudiness in the music from which the dominant idea could
not be detached without an effort. On the other hand he gave utterance
to many noble and touching thoughts with pathetic declamation, poetic
and richly-colored orchestration, and impressive sonority; essential
qualities in Berlioz that are really wonderful and on which his enemies,
notably Fétis, were careful not to throw light. On the contrary, they
did their uttermost to discourage the public from bestowing attention on
these works, and they succeeded only too well and too long.
Here then is one of the causes that made amateurs rebel, on principle,
against the innovations of this great composer; but another cause,
inherent in the soul of Berlioz, repelled timid people. It was his
spirit of intolerance and of exclusive self-admiration. Carried along by
the impulse of the time and the desire to insure victory for his art
theories, Berlioz did not hesitate to attack the reputations of the most
cherished idols of the hour; therefore, whether he wrote, or whether he
spoke, he indulged his natural disposition to exaggerate everything with
virulent indignation, and outbursts of mad enthusiasm in support of the
artistic faith that swayed him. The public did not and could not
understand him, and irritated by his fierce aggressive tone, held itself
instinctively on guard against the creations of this fighting innovator
and stood ready to pay him the price of his contempt for it. Between a
rancorous public offended by the disdain this iconoclast manifested for
its tastes, and an artist who never exhausted the taunts he had in store
for it, there was always an antagonism, skilfully intensified by the
personal foes of the master and which ceased only at his death.
Public-domain text, read in full here on John Shaqi.
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