We may be asked for the opinion of the composer of “Faust,” “Roméo et
Juliette” and “Mireille,” concerning the composer of “Samson et Dalila,”
“Henry VIII.” and “Ascanio.” I am in a position to answer the question.
Gounod has spoken of Saint-Saëns in connection with his last opera as
follows: “That in the lyric drama, music should coalesce with the drama
and blend in one harmonious whole is an excellent theory, but only on
condition that in this indissoluble union, music shall still be true and
beautiful music; otherwise the union is no more than a cruel bondage for
one of the arts so joined, and that art is Music. Throughout the works
of Saint-Saëns we are in communion with an artist who never for an
instant forgets or sacrifices his art; everywhere and always is the
great musician present, and everywhere, too, the drama appears before
him as a _law_, not as a _yoke_. Passions, characters, situations, are
felt by him with the same certainty of discernment, whether in song,
declamation, recitative, or in the dramatic part which must be played by
his orchestra; and all this in an idiom and a form which are musically
irreproachable, insomuch that he has created true and lasting ‘morceaux
de musique’ even where the librettist did not provide the frame-work
expected of him.”
Were we not limited as to space, it would be a pleasing task to present
here a technical and æsthetic analysis of the operas of the French
master concerning whom we write thus briefly; but this would carry us
too far. Suffice it, from what we have already written, for the reader
to form a satisfactory judgment on the instrumental and vocal works of
Saint-Saëns. In the “Timbre d’Argent,” which has something in common
with the fable of “Faust,” we are in the midst of a musical and
choreographic fantasy. This score is very attractive and well emphasizes
a very pretty performance.
“La Princesse Jaune” transports us into the East, where reality seems as
a dream. It is a drawing-room comedy, the scene of which is laid in a
Japanese village, where Dutch tulips grow as rank as does the grass in
the fields; where the sky is blue, where everything is full of color and
appears smiling, joyous and lovable.
In “Etienne Marcel,” the illustrious Prévôt des Marchands, we have
historical drama, in the civil war waged for the triumph of communal
liberties. The rioters force a violent entrance into the Palais de la
Cité, and the voices of scoffers are heard alternating with the cries of
raving fanatics. It is terrible, and quite characteristic of the
Parisian mind in the troublous times when the streets became one great
battle-field. Love, of course, finds its place in “Etienne Marcel,” a
love gentle and searching. Some of the contrasts are most happy, the
choruses are superb, the volume of sound is sublime.
Public-domain text, read in full here on John Shaqi.
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